About Divorce Matters:

Problems between husband and wife are universal, were, still are, and will continue to be. In today’s modern society, with the advancement of technology and change in mentality, the reasons for incompatibility and conflict between husband and wife have evolved and increased. These factors contribute to the rise in divorce rates in modern society.

It’s important to remember that every marriage is unique, and the reasons for divorce can vary significantly from one couple to another. Additionally, societal attitudes toward divorce, cultural norms, and access to resources such as counseling and support networks may also influence divorce rates. Understanding specific dynamics is essential to resolving and potential solutions to marital problems.

Reasons that Lead to Divorce in Today’s Society:

Poor Communication, Over-understanding, and Biases:

Poor or ineffective communication can lead to misunderstandings, resentment, and, ultimately, the breakdown of relationships. Both partners must communicate openly and honestly to ensure a healthy and strong relationship. Wanting to know your partner without knowing yourself due to over-understanding and the “I’m always right” attitude is one of the most common issues between husbands and wives today. It can be harmful to relationships. Prejudice is the belief that one is better than others, which motivates treating others badly. To avoid divorce, both partners must be self-aware and empathetic, communicate well, and be willing to compromise.

Unrealistic Expectations, Power, and Control:

Unrealistic expectations about marriage, influenced by culture or family, can increase couples’ frustration when reality does not meet their idealized vision of marriage. In today’s society, family relations go from inequality to imbalance in the name of equality between husband and wife. Both want to share equal voice and power. Asserting authority over each other, not based on respect, leads spouses to conflict and ends in divorce.

Priority of Labor and Family Division:

As individuals grow and develop in today’s society, their priorities, values, and interests change. Both husband and wife want to be equal and have equal opportunities, which is unreasonable equality of workload and work. However, there is no such thing as “equal” in the world; it is only “similar” and complementary. Because of labor priorities and family fragmentation, they reevaluate their marital relationships and, in some cases, pursue divorce for personal fulfillment or happiness.

Lack of Intimacy and Domestic Violence:

Lack of intimacy and unsympathetic and abusive behavior between spouses can create distance between partners and contribute to marital dissatisfaction. Physical, mental, or emotional abuse in marriage can lead to divorce as individuals seek safety and security for themselves and their children, which is leading to more divorces these days.

Infidelity and Extramarital Affairs:

Infidelity, cheating, and extramarital affairs quickly bring a third person into their mind. Increases strife between spouses, seriously damaging trust and intimacy, often leading to divorce.

Fighting Over Money:

Money-related conflicts, such as disagreements over income, spending habits, and debt, can strain a marriage. Securing a partnership by prioritizing money instead of meeting each other’s personal needs, trust, gratitude, love, affection, and commitment leads to quarrels between husband and wife, ultimately leading to divorce.

Parenting Difference Conflict:

Differences in parenting styles, decisions, or responsibilities can lead to tension and conflict in a marriage, especially when both partners have different approaches to child-rearing. Mothers often confuse husbands with their children, wanting to discipline husbands like children. On the other hand, fathers mix wives with their daughters, trying to show their wives’ weakness without disciplining their daughters. This results in increased conflict and divorce between husband and wife.

Social Media and Technology:

Spending countless hours on social media, maintaining online relationships, or battling technology addiction can leave partners feeling disconnected and unfulfilled. This can lead to feelings of neglect and resentment, further straining the relationship.

Cultural or Religious Differences:

Navigating the complexities of relationships between people of different cultural or religious backgrounds can present a variety of challenges stemming from differences in beliefs, traditions, and expectations. If these disparities are not effectively addressed and managed, they can put significant strain on the marriage, potentially leading to divorce.

Sexual Problems and Mental Health Problems:

Discrepancies in sexual desire, preferences, and abilities can create tension and frustration in a marriage. Untreated mental health conditions such as depression, anxiety, or personality disorders can affect a person’s ability to maintain healthy relationships and contribute to marital discord and separation.


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āφāϜāϕ⧇āϰ āϏāĻŽāĻžāĻœā§‡ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇āϰ āĻ•āĻžāϰāĻŖāϗ⧁āϞāĻŋ:

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āĻŦāĻŋāĻŦāĻžāĻš āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻ…āĻŦāĻžāĻ¸ā§āϤāĻŦ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž, āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ āĻŦāĻž āĻĒāϰāĻŋāĻŦāĻžāϰ āĻĻā§āĻŦāĻžāϰāĻž āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻšāϞ⧇ āĻĻāĻŽā§āĻĒāϤāĻŋāĻĻ⧇āϰ āĻšāϤāĻžāĻļāĻž āĻŦāĻžā§œāϤ⧇ āĻĒāĻžāϰ⧇ āϝāĻ–āύ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž āϤāĻžāĻĻ⧇āϰ āĻŦāĻŋāĻŦāĻžāĻšā§‡āϰ āφāĻĻāĻ°ā§āĻļāĻŋāĻ• āĻĻ⧃āĻˇā§āϟāĻŋāĻ­āĻ™ā§āĻ—āĻŋ āĻĒā§‚āϰāĻŖ āĻ•āϰ⧇ āύāĻžāĨ¤ āφāϜāϕ⧇āϰ āϏāĻŽāĻžāĻœā§‡ āĻ¸ā§āĻŦāĻžāĻŽā§€-āĻ¸ā§āĻ¤ā§āϰ⧀āϰ āϏāĻŽāϤāĻžāϰ āύāĻžāĻŽā§‡ āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻŦ⧈āώāĻŽā§āϝ āĻĨ⧇āϕ⧇ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝāĻšā§€āύāϤāĻžāϝāĻŧ āϚāϞ⧇ āϝāĻžāϝāĻŧāĨ¤ āωāĻ­āϝāĻŧ⧇āχ āϏāĻŽāĻžāύ āĻ•āĻŖā§āĻ āĻ¸ā§āĻŦāϰ āĻāĻŦāĻ‚ āĻ•ā§āώāĻŽāϤāĻž āĻ­āĻžāĻ— āĻ•āϰ⧇ āύāĻŋāϤ⧇ āϚāĻžāϝāĻŧāĨ¤ āϏāĻŽā§āĻŽāĻžāύ⧇āϰ āωāĻĒāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āύāĻž āĻ•āϰ⧇ āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āωāĻĒāϰ āĻ•āĻ°ā§āϤ⧃āĻ¤ā§āĻŦ āϜāĻžāĻšāĻŋāϰ āĻ•āϰ⧇, āĻ¸ā§āĻŦāĻžāĻŽā§€-āĻ¸ā§āĻ¤ā§āϰ⧀āϕ⧇ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ⧇āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇ āĻļ⧇āώ āĻšāϝāĻŧāĨ¤

āĻļā§āϰāĻŽā§‡āϰ āĻ…āĻ—ā§āϰāĻžāϧāĻŋāĻ•āĻžāϰ āĻāĻŦāĻ‚ āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āĻŦāĻŋāĻ­āĻžāϜāύ:

āφāϜāϕ⧇āϰ āϏāĻŽāĻžāĻœā§‡ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻŦ⧃āĻĻā§āϧāĻŋ āĻāĻŦāĻ‚ āĻŦāĻŋāĻ•āĻžāĻļ⧇āϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āϤāĻžāĻĻ⧇āϰ āĻ…āĻ—ā§āϰāĻžāϧāĻŋāĻ•āĻžāϰ, āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ āĻāĻŦāĻ‚ āφāĻ—ā§āϰāĻšāϗ⧁āϞāĻŋ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāĻŋāϤ āĻšāĻšā§āϛ⧇āĨ¤ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻāĻŦāĻ‚ āĻ¸ā§āĻ¤ā§āϰ⧀ āωāĻ­āϝāĻŧāχ āϏāĻŽāĻžāύ āĻšāϤ⧇ āϚāĻžāϝāĻŧ āĻāĻŦāĻ‚ āϏāĻŽāĻžāύ āϏ⧁āϝ⧋āĻ— āĻĒ⧇āϤ⧇ āϚāĻžāϝāĻŧ āϝāĻž āĻ•āĻžāĻœā§‡āϰ āϚāĻžāĻĒ āĻāĻŦāĻ‚ āĻ•āĻžāĻœā§‡āϰ āĻ…āϝ⧌āĻ•ā§āϤāĻŋāĻ• āϏāĻŽāϤāĻžāĨ¤ āϝāĻĻāĻŋāĻ“, āĻĒ⧃āĻĨāĻŋāĻŦā§€āϤ⧇ “āϏāĻŽāĻžāύ” āĻŦāϞ⧇ āĻ•āĻŋāϛ⧁ āύ⧇āχ, āĻļ⧁āϧ⧁āĻŽāĻžāĻ¤ā§āϰ “āϏāĻĻ⧃āĻļ” āĻāĻŦāĻ‚ āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āĻĒāϰāĻŋāĻĒā§‚āϰāĻ•āĨ¤ āĻļā§āϰāĻŽā§‡āϰ āĻ…āĻ—ā§āϰāĻžāϧāĻŋāĻ•āĻžāϰ āĻāĻŦāĻ‚ āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āĻŦāĻŋāĻ­āĻžāϜāύ⧇āϰ āĻ•āĻžāϰāϪ⧇, āϤāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻŦ⧈āĻŦāĻžāĻšāĻŋāĻ• āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇āϰ āĻĒ⧁āύāĻ°ā§āĻŽā§‚āĻ˛ā§āϝāĻžāϝāĻŧāύ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻ•āĻŋāϛ⧁ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇, āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āĻĒāϰāĻŋāĻĒā§‚āĻ°ā§āĻŖāϤāĻž āĻŦāĻž āϏ⧁āϖ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇āϰ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰ⧇āĨ¤

āϘāύāĻŋāĻˇā§āĻ āϤāĻžāϰ āĻ…āĻ­āĻžāĻŦ, āĻāĻŦāĻ‚ āĻ—āĻžāĻ°ā§āĻšāĻ¸ā§āĻĨā§āϝ āϏāĻšāĻŋāĻ‚āϏāϤāĻž:

āĻ¸ā§āĻŦāĻžāĻŽā§€-āĻ¸ā§āĻ¤ā§āϰ⧀āϰ āĻŽāĻ§ā§āϝ⧇ āϘāύāĻŋāĻˇā§āĻ āϤāĻžāϰ āĻ…āĻ­āĻžāĻŦ, āϏāĻšāĻžāύ⧁āĻ­ā§‚āϤāĻŋāĻšā§€āύ āĻāĻŦāĻ‚ āφāĻĒāĻ¤ā§āϤāĻŋāϜāύāĻ• āφāϚāϰāĻŖ āĻ…āĻ‚āĻļā§€āĻĻāĻžāϰāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻĻā§‚āϰāĻ¤ā§āĻŦ āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āĻĻāĻžāĻŽā§āĻĒāĻ¤ā§āϝ āĻ…āϏāĻ¨ā§āϤ⧁āĻˇā§āϟāĻŋāϤ⧇ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāĻ–āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻŦāĻŋāĻŦāĻžāĻšā§‡ āĻļāĻžāϰ⧀āϰāĻŋāĻ•, āĻŽāĻžāύāϏāĻŋāĻ• āĻŦāĻž āĻŽāĻžāύāϏāĻŋāĻ• āύāĻŋāĻ°ā§āϝāĻžāϤāύ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ āϘāϟāĻžāϤ⧇ āĻĒāĻžāϰ⧇ āĻ•āĻžāϰāĻŖ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰāĻž āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āϏāĻ¨ā§āϤāĻžāύāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž āĻāĻŦāĻ‚ āϏ⧁āϰāĻ•ā§āώāĻž āĻ–ā§‹āρāĻœā§‡, āϝāĻž āφāϜāĻ•āĻžāϞ āφāϰāĻ“ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇āϰ āĻ•āĻžāϰāĻŖ āĻšāĻšā§āϛ⧇āĨ¤

āĻ…āĻŦāĻŋāĻļā§āĻŦāĻ¸ā§āϤāϤāĻž āĻāĻŦāĻ‚ āĻŦāĻŋāĻŦāĻžāĻš āĻŦāĻšāĻŋāĻ°ā§āĻ­ā§‚āϤ āϏāĻŽā§āĻĒāĻ°ā§āĻ•:

āĻ…āĻŦāĻŋāĻļā§āĻŦāĻ¸ā§āϤāϤāĻž, āĻĒā§āϰāϤāĻžāϰāĻŖāĻž āĻāĻŦāĻ‚ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻšāĻŋāĻ°ā§āĻ­ā§‚āϤ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āϝāĻž āϏāĻšāĻœā§‡āχ āϤ⧃āϤ⧀āϝāĻŧ āĻŦā§āϝāĻ•ā§āϤāĻŋāϕ⧇ āϤāĻžāĻĻ⧇āϰ āĻŽāύ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āύāĻŋāϝāĻŧ⧇ āφāϏ⧇āĨ¤ āĻ¸ā§āĻŦāĻžāĻŽā§€-āĻ¸ā§āĻ¤ā§āϰ⧀āĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ—āĻĄāĻŧāĻž āĻŦāĻžāĻĄāĻŧāĻžāϝāĻŧ, āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŦāĻ‚ āϘāύāĻŋāĻˇā§āĻ āϤāĻžāϕ⧇ āĻŽāĻžāϰāĻžāĻ¤ā§āĻŽāĻ•āĻ­āĻžāĻŦ⧇ āĻ•ā§āώāϤāĻŋāĻ—ā§āϰāĻ¸ā§āϤ āĻ•āϰ⧇, āϝāĻž āĻĒā§āϰāĻžāϝāĻŧāχ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇āϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝāĻžāϝāĻŧāĨ¤

āĻ…āĻ°ā§āĻĨ āύāĻŋāϝāĻŧ⧇ āϞāĻĄāĻŧāĻžāχ:

āĻ…āĻ°ā§āĻĨ-āϏāĻŽā§āĻĒāĻ°ā§āĻ•āĻŋāϤ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ, āϝ⧇āĻŽāύ āĻ†ā§Ÿā§‡āϰ āĻĒāϰāĻŋāĻŽāĻžāύ, āĻ–āϰāĻšā§‡āϰ āĻ…āĻ­ā§āϝāĻžāϏ āĻ‹āĻŖ, āύāĻŋāϝāĻŧ⧇ āĻŽāϤāĻžāύ⧈āĻ•ā§āϝ, āĻŦāĻŋāĻŦāĻžāĻšāϕ⧇ āϚāĻžāĻĒ āĻĻāĻŋāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϚāĻžāĻšāĻŋāĻĻāĻž, āĻŦāĻŋāĻļā§āĻŦāĻžāϏ, āĻ•ā§ƒāϤāĻœā§āĻžāϤāĻž, āĻ­āĻžāϞāĻŦāĻžāϏāĻž, āĻ¸ā§āύ⧇āĻš āĻāĻŦāĻ‚ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋ āĻĒā§‚āϰāϪ⧇āϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤ⧇ āĻ…āĻ°ā§āĻĨāϕ⧇ āĻŦ⧇āĻļāĻŋ āĻĒā§āϰāĻžāϧāĻžāĻ¨ā§āϝ āĻĻāĻŋāϝāĻŧ⧇ āĻ…āĻ‚āĻļā§€āĻĻāĻžāϰāĻŋāĻ¤ā§āĻŦ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž āĻ¸ā§āĻŦāĻžāĻŽā§€-āĻ¸ā§āĻ¤ā§āϰ⧀āϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ—āĻĄāĻŧāĻžāϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝāĻžāϝāĻŧ, āϝāĻž āĻļ⧇āώ āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇āϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝāĻžāϝāĻŧāĨ¤

āĻ…āĻ­āĻŋāĻ­āĻžāĻŦāĻ•āĻ¤ā§āĻŦ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ:

āĻĒāĻŋāϤāĻžāĻŽāĻžāϤāĻžāϰ āĻļ⧈āϞ⧀, āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻŦāĻž āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ⧇āϰ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ āĻŦāĻŋāĻŦāĻžāĻšā§‡ āωāĻ¤ā§āϤ⧇āϜāύāĻž āĻāĻŦāĻ‚ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ⧇āϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇, āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āϝāĻ–āύ āωāĻ­āϝāĻŧ āĻ…āĻ‚āĻļā§€āĻĻāĻžāϰ⧇āϰ āϏāĻ¨ā§āϤāĻžāύ āϞāĻžāϞāύ-āĻĒāĻžāϞāύ⧇āϰ āĻĒāĻĻā§āϧāϤāĻŋ āĻ­āĻŋāĻ¨ā§āύ āĻšāϝāĻŧāĨ¤ āĻŽāĻžāϝāĻŧ⧇āϰāĻž āĻĒā§āϰāĻžāϝāĻŧāχ āϤāĻžāĻĻ⧇āϰ āϏāĻ¨ā§āϤāĻžāύāĻĻ⧇āϰ āϏāĻžāĻĨ⧇ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻĻ⧇āϰ āĻŦāĻŋāĻ­ā§āϰāĻžāĻ¨ā§āϤ āĻ•āϰ⧇, āϏāĻ¨ā§āϤāĻžāύāĻĻ⧇āϰ āĻŽāϤ⧋ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻĻ⧇āϰ āĻļāĻžāϏāύ āĻ•āϰāϤ⧇ āϚāĻžāϝāĻŧāĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŦāĻžāĻŦāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻŽā§‡āϝāĻŧ⧇āĻĻ⧇āϰ āϏāĻžāĻĨ⧇ āĻ¸ā§āĻ¤ā§āϰ⧀āĻĻ⧇āϰ āĻŽā§‡āĻļāĻžāϝāĻŧ, āϤāĻžāĻĻ⧇āϰ āĻŽā§‡āϝāĻŧ⧇āĻĻ⧇āϰ āĻļāĻžāϏāύ āύāĻž āĻ•āϰ⧇ āϤāĻžāĻĻ⧇āϰ āĻ¸ā§āĻ¤ā§āϰ⧀āĻĻ⧇āϰ āĻĻ⧁āĻ°ā§āĻŦāϞāϤāĻž āĻĻ⧇āĻ–āĻžāύ⧋āϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧇āĨ¤ āĻāϰ āĻĢāϞ⧇ āĻ¸ā§āĻŦāĻžāĻŽā§€-āĻ¸ā§āĻ¤ā§āϰ⧀āϰ āĻŽāĻ§ā§āϝ⧇ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ āĻ“ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ āĻŦ⧇āĻĄāĻŧ⧇ āϝāĻžāϝāĻŧāĨ¤

āϏ⧋āĻļā§āϝāĻžāϞ āĻŽāĻŋāĻĄāĻŋāϝāĻŧāĻž āĻāĻŦāĻ‚ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ:

āϏ⧋āĻļā§āϝāĻžāϞ āĻŽāĻŋāĻĄāĻŋāϝāĻŧāĻžāϝāĻŧ āĻ…āĻ—āĻŖāĻŋāϤ āϘāĻ¨ā§āϟāĻž āĻ…āϤāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻ•āϰāĻž, āĻ…āύāϞāĻžāχāύ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻŦāϜāĻžāϝāĻŧ āϰāĻžāĻ–āĻž, āĻŦāĻž āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāϰ āφāϏāĻ•ā§āϤāĻŋāϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āϞāĻĄāĻŧāĻžāχ āĻ•āϰāĻžāϰ āĻĢāϞ⧇ āĻ…āĻ‚āĻļā§€āĻĻāĻžāϰāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻŦāĻŋāĻŦāĻžāĻš āĻŦāĻŋāĻšā§āĻ›āĻŋāĻ¨ā§āύ āĻāĻŦāĻ‚ āĻ…āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻŦā§‹āϧ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāϟāĻŋ āĻ…āĻŦāĻšā§‡āϞāĻž āĻāĻŦāĻ‚ āĻ…āϏāĻ¨ā§āϤ⧁āĻˇā§āϟāĻŋāϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇, āϝāĻž āϏāĻŽā§āĻĒāĻ°ā§āĻ•āϕ⧇ āφāϰāĻ“ āĻŦ⧇āĻļāĻŋ āϚāĻžāĻĒ āĻĻāĻŋāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻŦāĻž āϧāĻ°ā§āĻŽā§€āϝāĻŧ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ:

āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻŦāĻž āϧāĻ°ā§āĻŽā§€āϝāĻŧ āĻĒāϟāĻ­ā§‚āĻŽāĻŋāϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇āϰ āϜāϟāĻŋāϞāϤāĻžāϗ⧁āϞāĻŋ āϚāĻžāϞāύāĻž āĻ•āϰāĻž āĻŦāĻŋāĻļā§āĻŦāĻžāϏ, āϐāϤāĻŋāĻšā§āϝ āĻāĻŦāĻ‚ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻžāϰ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ āĻĨ⧇āϕ⧇ āωāĻĻā§āĻ­ā§‚āϤ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ āωāĻĒāĻ¸ā§āĻĨāĻžāĻĒāύ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϝāĻĻāĻŋ āĻāχ āĻŦ⧈āώāĻŽā§āϝāϗ⧁āϞāĻŋ āĻ•āĻžāĻ°ā§āϝāĻ•āϰāĻ­āĻžāĻŦ⧇ āϏ⧁āϰāĻžāĻšāĻž āĻ•āϰāĻž āύāĻž āĻšāϝāĻŧ āĻāĻŦāĻ‚ āĻĒāϰāĻŋāϚāĻžāϞāύāĻž āĻ•āϰāĻž āύāĻž āĻšāϝāĻŧ, āϤāĻŦ⧇ āϤāĻžāϰāĻž āĻŦāĻŋāĻŦāĻžāĻšā§‡āϰ āωāĻĒāϰ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āϚāĻžāĻĒ āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āϏāĻŽā§āĻ­āĻžāĻŦā§āϝ āĻŦāĻŋāĻŦāĻžāĻšāĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āϝ⧌āύ āϏāĻŽāĻ¸ā§āϝāĻž āĻāĻŦāĻ‚ āĻŽāĻžāύāϏāĻŋāĻ• āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝ āϏāĻŽāĻ¸ā§āϝāĻž:

āϝ⧌āύ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻž, āĻĒāĻ›āĻ¨ā§āĻĻ āĻāĻŦāĻ‚ āĻ•ā§āώāĻŽāϤāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āĻ…āϏāĻ™ā§āĻ—āϤāĻŋāϗ⧁āϞāĻŋ āĻŦāĻŋāĻŦāĻžāĻšā§‡āϰ āĻŽāĻ§ā§āϝ⧇ āωāĻ¤ā§āϤ⧇āϜāύāĻž āĻāĻŦāĻ‚ āĻšāϤāĻžāĻļāĻž āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻŦāĻŋāώāĻŖā§āύāϤāĻž, āωāĻĻā§āĻŦ⧇āĻ—, āĻŦāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ¤ā§āĻŦ⧇āϰ āĻŦā§āϝāĻžāϧāĻŋāϗ⧁āϞāĻŋāϰ āĻŽāϤ⧋ āϚāĻŋāĻ•āĻŋāĻ¤ā§āϏāĻž āύāĻž āĻ•āϰāĻž āĻŽāĻžāύāϏāĻŋāĻ• āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝ⧇āϰ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāϗ⧁āϞāĻŋ āĻāĻ•āϜāύ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āϏ⧁āĻ¸ā§āĻĨ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻŦāϜāĻžāϝāĻŧ āϰāĻžāĻ–āĻžāϰ āĻ•ā§āώāĻŽāϤāĻžāϕ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āĻŦ⧈āĻŦāĻžāĻšāĻŋāĻ• āĻŦāĻŋāĻŦāĻžāĻĻ āĻāĻŦāĻ‚ āĻŦāĻŋāĻšā§āϛ⧇āĻĻ⧇ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāĻ–āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

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