What Contributes to Personal Crises in Bangladesh?

Factors Contribute to Personal Crisis that Bangladeshis are Facing?About Personal Crises in Bangladesh:

Personal crisis is used to describe an individual’s internal confusion and anxiety. This can occur when their previously successful coping mechanisms become ineffective, leading to ineffective decision-making and behavior. A variety of factors, such as life changes, traumatic events, or chronic stress, can trigger a personal crisis. It is characterized by a state of inner turmoil and emotional distress, which can lead to a variety of emotional feelings, including confusion, vulnerability, anxiety, fear, anger, guilt, despair, and helplessness.

Individuals experiencing a personal crisis feel overwhelmed and unable to make decisions. They may experience a range of intense emotions, such as fear, anger, guilt, and frustration. These emotions can be challenging to manage and can lead to abusive behaviour, such as substance abuse, self-harm, or social isolation.

Comprehensive approach is needed to address the crisis in the personal lives of Bangladeshis. These include tackling socio-economic inequalities, mental health awareness and access to services, strengthening social support systems, and fostering an environment that respects individual rights and aspirations. Addressing the issues requires a concerted effort by the government, civil society, and the international community for sustainable development, protection of human rights, and overall welfare of Bangladeshis. Efforts to strengthen social safety nets, promote inclusive economic growth, and eliminate systemic inequality are essential to address crises in private life effectively.

Factors Contribute to Personal Crisis of Bangladeshis:

Declining Ethical and Moral Values:

Declining morals and moral values are often about social trends and cultural changes that raise individuals’ concerns. Nowadays, Bangladeshis usually lie rather than tell the truth, preferring simple money over morality. As a crisis, this behavior negatively affects individuals, families, societies, countries, and humanity.

People take unfair money to fulfill their and others’ unrealistic desires. They lie loudly and are afraid to tell the truth, contributing to crises in their personal lives. Loves to live immorally, selfishly, and irregularly. When faced with a crisis, it tries to do everything possible without accountability. By focusing too much on the mistakes and bad things of others without examining themselves, they lose their individuality, integrity, unity, and passion to move forward by creating crises. Speaking and doing the same thing often creates a culture of hypocrisy and rumor-mongering. As a result, it can lead to an increasing crisis in their personal life.

Uneven Access to Healthcare:

Despite improvements in healthcare, access to quality services remains uneven in Bangladesh. Limited access to healthcare can affect individuals’ physical and mental well-being and their ability to pursue opportunities for personal and professional growth. Inadequate healthcare services can lead to untreated illnesses and poor health. Addressing these disparities and improving access to quality healthcare for all individuals in Bangladesh is critical to the country’s long-term development and prosperity.

Uneven Educational Standards and Access:

Although Bangladesh has made significant progress in increasing access to education, many people in Bangladesh suffer from deprivation and crisis due to poor-quality education. This disparity in educational quality can create barriers to personal development, limited upward mobility, and economic opportunity, perpetuating cycles of poverty and inequality. Inadequate access to quality education is a significant concern for many people in Bangladesh. It is a persistent problem that has led to deprivation and crisis, stalling progress in many areas of life.

Youth-Unemployment:

Youth in Bangladesh struggle to find meaningful employment opportunities. Unfortunately, a large number of these young people find it difficult to secure jobs that match their skills, education, and aspirations. High levels of youth unemployment and underemployment have led to frustration, disillusionment, and social isolation among the youth population. This negative impact can lead to a range of problems in young people, such as stress, anxiety, depression, and low self-esteem. It is crucial to address this issue by creating more opportunities for the youth to gain meaningful employment, which can improve their lives and contribute to the country’s overall development and progress.

Family Pressures and Expectations:

Traditional family structures and social norms in Bangladesh often pressure individuals to conform to family expectations regarding education, career choices, and marriage. This pressure can create a conflict between the individual’s aspirations and their family obligations, leading to stress and tension in family dynamics. Individuals become trapped in a cycle of meeting their family’s expectations, which may not align with their own values and goals. It is essential to create open and accepting cultures that allow individuals to pursue their dreams without fear of judgment or rejection from their families and communities.

Social divisions and communal tensions:

Bangladesh has a diverse population of ethnic, religious, and cultural groups. Communal tensions and conflicts sometimes arise, leading to social fragmentation and polarization. Tensions can arise from various factors, including economic inequality, political differences, and historical grievances. Unfortunately, when tensions rise, they can strain interpersonal relationships and contribute to community insecurity and instability. The resulting polarization and fragmentation can harm the country’s social fabric. Addressing these issues proactively is essential to maintaining peace and harmony in the country.

Economic Challenges:

Bangladesh has made significant progress in economic development in recent years, but poverty and income inequality persist. People face financial stress, which can cause anxiety and strain personal relationships. Bangladeshis often encounter personal crises related to their identity and purpose in life due to uncertainty. However, despite this progress, poverty and income inequality remain significant challenges that must be addressed.

Overpopulation and Urbanization:

Bangladesh is one of the most densely populated countries in the world. Rapid urbanization has exacerbated its challenges, including overcrowding, strained infrastructure, and increased resource competition. It has also made maintaining a high quality of life and stable personal relationships difficult. Despite these challenges, Bangladesh has recently achieved significant economic and social development progress. However, much work remains to be done to address the complex problems arising from such high population density.

Political Unrest:

Bangladesh has had periods of political instability and unrest, which can create uncertainty and anxiety among people. Bangladesh has faced numerous challenges in the past years due to political instability and unrest. Volatility can create uncertainty and anxiety among people, as people are unsure of the future. Political instability can affect all spheres of society, from business to family, and can significantly impact a country’s economy and development. Political tensions and disruptions can also affect people’s sense of security and overall well-being.

Social and Cultural Norms:

Bangladesh has traditional social and cultural norms that dictate how individuals are expected to behave in various aspects of life. These norms can significantly impact family, marriage, and gender roles. Many Bangladeshis grow up with a deep obligation to their family and community. They are taught to prioritize their families’ needs and put their own wants and desires second. This can put a lot of pressure on individuals, especially those who have personal goals and ambitions that conflict with the expectations placed on them.

Bangladeshis live in a culture that values instant gratification over long-term satisfaction, so they often struggle to deal with crises. Sometimes, personal desires may conflict and lead to dissatisfaction or unhappiness.

Corruption and Governance Issues:

Many people in Bangladesh suffer from deprivation and crises due to corruption. Problems related to corruption and governance polarization can have severe and far-reaching effects on societies and individuals. They can undermine confidence in the government’s ability to address social and economic challenges effectively. The lack of accountability and transparency in public institutions can exacerbate inequality and hinder efforts to improve the quality of life and personal well-being. When a lack of accountability and transparency plagues public institutions, the public can lose confidence in them.

The consequences of corruption and poor governance can be particularly devastating for marginalized populations who may already face significant barriers to accessing basic services and opportunities. Hence, it is essential to ensure transparency and accountability in public institutions to promote equitable and inclusive development that benefits all members of society.

Uneven Access to Justice and Human Rights:

Access to justice and the protection of human rights are essential for ensuring personal safety, security, and dignity. The justice system can often present challenges that hinder an individual’s ability to seek redress for grievances. Examples include corruption, inefficiency, and impunity, which can contribute to widespread injustice and inequality.

When these issues are not addressed, people can face difficulties in justice for cases of violence, discrimination, and exploitation, which can have severe consequences for their well-being and quality of life. Therefore, it is essential to address these challenges and promote justice systems that are accessible and fair to all individuals, regardless of people’s backgrounds or circumstances.

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āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļāĻŋāĻĻ⧇āϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϏāĻ‚āĻ•āĻŸā§‡ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāĻ–āĻžāϰ āĻ•āĻžāϰāĻŖāϗ⧁āϞāĻŋ:

āύ⧈āϤāĻŋāĻ•āϤāĻž āĻ“ āύ⧈āϤāĻŋāĻ• āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ⧇āϰ āĻ…āĻŦāĻ•ā§āώāϝāĻŧ:

āĻĒāϤāύāĻļā§€āϞ āύ⧈āϤāĻŋāĻ•āϤāĻž āĻāĻŦāĻ‚ āύ⧈āϤāĻŋāĻ• āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧāϗ⧁āϞāĻŋ āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻĒā§āϰāĻŦāĻŖāϤāĻž āĻāĻŦāĻ‚ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϝāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āωāĻĻā§āĻŦ⧇āĻ— āĻŦāĻžāĻĄāĻŧāĻžāϝāĻŧāĨ¤ āφāϜāĻ•āĻžāϞ, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļā§€āϰāĻž āϏāĻžāϧāĻžāϰāĻŖāϤ āϏāĻ¤ā§āϝ āĻŦāϞāĻžāϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤ⧇ āĻŽāĻŋāĻĨā§āϝāĻž āĻŦāϞ⧇, āύ⧈āϤāĻŋāĻ•āϤāĻžāϰ āĻšā§‡āϝāĻŧ⧇ āϏāĻžāϧāĻžāϰāĻŖ āĻ…āĻ°ā§āĻĨāϕ⧇ āĻĒā§āϰāĻžāϧāĻžāĻ¨ā§āϝ āĻĻ⧇āϝāĻŧāĨ¤ āĻāĻ•āϟāĻŋ āϏāĻ‚āĻ•āϟ āĻšāĻŋāϏāĻžāĻŦ⧇, āĻāχ āφāϚāϰāĻŖ āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ•āĻ­āĻžāĻŦ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋ, āĻĒāϰāĻŋāĻŦāĻžāϰ, āϏāĻŽāĻžāϜ, āĻĻ⧇āĻļ āĻāĻŦāĻ‚ āĻŽāĻžāύāĻŦāϤāĻžāϕ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰ⧇āĨ¤

āĻŽāĻžāύ⧁āώ āϤāĻžāĻĻ⧇āϰ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻ…āĻŦāĻžāĻ¸ā§āϤāĻŦ āχāĻšā§āĻ›āĻž āĻĒā§‚āϰāϪ⧇āϰ āϜāĻ¨ā§āϝ āĻ…āĻ¨ā§āϝāĻžāϝāĻŧ āĻ…āĻ°ā§āĻĨ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰ⧇āĨ¤ āϤāĻžāϰāĻž āωāĻšā§āϚāĻ¸ā§āĻŦāϰ⧇ āĻŽāĻŋāĻĨā§āϝāĻž āĻŦāϞ⧇ āĻāĻŦāĻ‚ āϏāĻ¤ā§āϝ āĻŦāϞāϤ⧇ āĻ­āϝāĻŧ āĻĒāĻžāϝāĻŧ, āϤāĻžāĻĻ⧇āϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āĻœā§€āĻŦāύ⧇ āϏāĻ‚āĻ•āĻŸā§‡ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāϖ⧇āĨ¤ āĻ…āύ⧈āϤāĻŋāĻ•, āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨāĻĒāϰ āĻāĻŦāĻ‚ āĻ…āύāĻŋāϝāĻŧāĻŽāĻŋāϤāĻ­āĻžāĻŦ⧇ āĻŦāĻžāρāϚāϤ⧇ āĻ­āĻžāϞ⧋āĻŦāĻžāϏ⧇āĨ¤ āϝāĻ–āύ āĻāĻ•āϟāĻŋ āϏāĻ‚āĻ•āĻŸā§‡āϰ āϏāĻŽā§āĻŽā§āĻ–ā§€āύ āĻšāϝāĻŧ, āϤāĻ–āύ āĻāϟāĻŋ āϜāĻŦāĻžāĻŦāĻĻāĻŋāĻšāĻŋāϤāĻž āĻ›āĻžāĻĄāĻŧāĻžāχ āϏāĻŽā§āĻ­āĻžāĻŦā§āϝ āϏāĻŦāĻ•āĻŋāϛ⧁ āĻ•āϰāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧇āĨ¤ āύāĻŋāĻœā§‡āϕ⧇ āĻĒāϰ⧀āĻ•ā§āώāĻž āύāĻž āĻ•āϰ⧇ āĻ…āĻ¨ā§āϝ⧇āϰ āϭ⧁āϞ-āĻ­ā§āϰāĻžāĻ¨ā§āϤāĻŋāϰ āĻĒā§āϰāϤāĻŋ āϖ⧁āĻŦ āĻŦ⧇āĻļāĻŋ āĻŽāύ⧋āύāĻŋāĻŦ⧇āĻļ āĻ•āϰāϞ⧇, āϤāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ¤ā§āĻŦ, āϏāϤāϤāĻž, āϐāĻ•ā§āϝ āĻāĻŦāĻ‚ āϏāĻ‚āĻ•āϟ āϤ⧈āϰāĻŋ āĻ•āϰ⧇ āĻāĻ—āĻŋāϝāĻŧ⧇ āϝāĻžāĻ“āϝāĻŧāĻžāϰ āφāĻŦ⧇āĻ— āĻšāĻžāϰāĻŋāϝāĻŧ⧇ āĻĢ⧇āϞ⧇āĨ¤ āĻāĻ•āχ āϜāĻŋāύāĻŋāϏ āĻŦāϞāĻž āĻāĻŦāĻ‚ āĻ•āϰāĻž āĻĒā§āϰāĻžāϝāĻŧāχ āĻ­āĻŖā§āĻĄāĻžāĻŽāĻŋ āĻāĻŦāĻ‚ āϗ⧁āϜāĻŦ āĻ›āĻĄāĻŧāĻžāύ⧋āϰ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ āϤ⧈āϰāĻŋ āĻ•āϰ⧇āĨ¤ āĻĢāϞ⧇ āϤāĻžāĻĻ⧇āϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āĻœā§€āĻŦāύ⧇ āĻ•ā§āϰāĻŽāĻŦāĻ°ā§āϧāĻŽāĻžāύ āϏāĻ‚āĻ•āϟ āĻĻ⧇āĻ–āĻž āĻĻāĻŋāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāϏ⧇āĻŦāĻžāϰ āĻ…āϏāĻŽ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ:

āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāϏ⧇āĻŦāĻžāϰ āωāĻ¨ā§āύāϤāĻŋ āϏāĻ¤ā§āĻ¤ā§āĻŦ⧇āĻ“, āĻŽāĻžāύāϏāĻŽā§āĻĒāĻ¨ā§āύ āĻĒāϰāĻŋāώ⧇āĻŦāĻžāϰ āĻ…ā§āϝāĻžāĻ•ā§āϏ⧇āϏ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āϰāϝāĻŧ⧇ āϗ⧇āϛ⧇ āĻ…āϏāĻŽ/āĻŦ⧈āώāĻŽā§āϝāĻšā§€āύāĨ¤ āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāϏ⧇āĻŦāĻžāϰ āϏ⧀āĻŽāĻŋāϤ āĻ…ā§āϝāĻžāĻ•ā§āϏ⧇āϏ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻļāĻžāϰ⧀āϰāĻŋāĻ• āĻāĻŦāĻ‚ āĻŽāĻžāύāϏāĻŋāĻ• āϏ⧁āĻ¸ā§āĻĨāϤāĻž āĻāĻŦāĻ‚ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āĻāĻŦāĻ‚ āĻĒ⧇āĻļāĻžāĻĻāĻžāϰ āĻŦ⧃āĻĻā§āϧāĻŋāϰ āϏ⧁āϝ⧋āĻ—āϗ⧁āϞāĻŋ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāĻžāϰ āĻ•ā§āώāĻŽāϤāĻžāϕ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻ…āĻĒāĻ°ā§āϝāĻžāĻĒā§āϤ āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāϏ⧇āĻŦāĻž āĻĒāϰāĻŋāώ⧇āĻŦāĻžāϰ āĻĢāϞ⧇ āϚāĻŋāĻ•āĻŋāĻ¤ā§āϏāĻž āύāĻž āĻ•āϰāĻž āĻ…āϏ⧁āĻ¸ā§āĻĨāϤāĻž āĻāĻŦāĻ‚ āĻ–āĻžāϰāĻžāĻĒ āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāχ āĻŦ⧈āώāĻŽā§āϝāϗ⧁āϞāĻŋ āĻŽā§‹āĻ•āĻžāĻŦ⧇āϞāĻž āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āϏāĻ•āϞ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻŽāĻžāύāϏāĻŽā§āĻĒāĻ¨ā§āύ āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāϏ⧇āĻŦāĻž āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āωāĻ¨ā§āύāϤ āĻ•āϰāĻž āĻĻ⧇āĻļ⧇āϰ āĻĻā§€āĻ°ā§āϘāĻŽā§‡āϝāĻŧāĻžāĻĻā§€ āωāĻ¨ā§āύāϝāĻŧāύ āĻ“ āϏāĻŽā§ƒāĻĻā§āϧāĻŋāϰ āϜāĻ¨ā§āϝ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖāĨ¤

āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻŦāĻŋāĻ­āĻžāϜāύ āĻāĻŦāĻ‚ āϏāĻžāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧāĻŋāĻ• āωāĻ¤ā§āϤ⧇āϜāύāĻž:

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āϜāĻžāϤāĻŋāĻ—āϤ, āϧāĻ°ā§āĻŽā§€āϝāĻŧ āĻ“ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝāĻŽāϝāĻŧ āϜāύāϏāĻ‚āĻ–ā§āϝāĻž āϰāϝāĻŧ⧇āϛ⧇āĨ¤ āϏāĻžāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧāĻŋāĻ• āωāĻ¤ā§āϤ⧇āϜāύāĻž āĻāĻŦāĻ‚ āϏāĻ‚āϘāĻžāϤ āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āĻĻ⧇āĻ–āĻž āĻĻ⧇āϝāĻŧ, āϝāĻž āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻŦāĻŋāĻ­āĻžāϜāύ āĻāĻŦāĻ‚ āĻŽā§‡āϰ⧁āĻ•āϰāϪ⧇āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻŦ⧈āώāĻŽā§āϝ, āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ āĻāĻŦāĻ‚ āϐāϤāĻŋāĻšāĻžāϏāĻŋāĻ• āĻ…āĻ­āĻŋāϝ⧋āĻ— āϏāĻš āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻ•āĻžāϰāĻŖ āĻĨ⧇āϕ⧇ āωāĻ¤ā§āϤ⧇āϜāύāĻž āĻĻ⧇āĻ–āĻž āĻĻāĻŋāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻĻ⧁āĻ°ā§āĻ­āĻžāĻ—ā§āϝāĻŦāĻļāϤ, āϝāĻ–āύ āωāĻ¤ā§āϤ⧇āϜāύāĻž āĻŦ⧃āĻĻā§āϧāĻŋ āĻĒāĻžāϝāĻŧ, āϤāĻ–āύ āϤāĻžāϰāĻž āφāĻ¨ā§āϤāσāĻŦā§āϝāĻ•ā§āϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻ°ā§āĻ•āϕ⧇ āĻŸā§‡āύ⧇ āφāύāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻžāĻšā§€āύāϤāĻž āĻ“ āĻ…āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻžāϝāĻŧ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāĻ–āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻĢāϞāĻ¸ā§āĻŦāϰ⧂āĻĒ āĻŽā§‡āϰ⧁āĻ•āϰāĻŖ āĻāĻŦāĻ‚ āĻ–āĻŖā§āĻĄāĻŋāϤāĻ•āϰāĻŖ āĻĻ⧇āĻļ⧇āϰ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āϜāĻ¨ā§āϝ āĻ•ā§āώāϤāĻŋāĻ•āϰ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻĻ⧇āĻļ⧇ āĻļāĻžāĻ¨ā§āϤāĻŋ āĻ“ āϏāĻŽā§āĻĒā§āϰ⧀āϤāĻŋ āĻŦāϜāĻžāϝāĻŧ āϰāĻžāĻ–āĻžāϰ āϜāĻ¨ā§āϝ āϏāĻ•ā§āϰāĻŋāϝāĻŧāĻ­āĻžāĻŦ⧇ āĻāχ āϏāĻŽāĻ¸ā§āϝāĻžāϗ⧁āϞāĻŋāϰ āϏāĻŽāĻžāϧāĻžāύ āĻ•āϰāĻž āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝāĨ¤

āĻ…āϏāĻŽ āĻļāĻŋāĻ•ā§āώāĻžāĻ—āϤ āĻŽāĻžāύ āĻāĻŦāĻ‚ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ:

āϝāĻĻāĻŋāĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻļāĻŋāĻ•ā§āώāĻžāϝāĻŧ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āĻŦ⧃āĻĻā§āϧāĻŋāϤ⧇ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋ āĻ…āĻ°ā§āϜāύ āĻ•āϰ⧇āϛ⧇ , āϤāĻžāϰāĻĒāϰāĻ“ āύāĻŋāĻŽā§āύāĻŽāĻžāύ⧇āϰ āĻļāĻŋāĻ•ā§āώāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ…āύ⧇āĻ• āĻŽāĻžāύ⧁āώ āĻŦāĻžā§āϚāύāĻž āĻ“ āϏāĻ‚āĻ•āĻŸā§‡ āϭ⧁āĻ—āϛ⧇āĨ¤ āĻļāĻŋāĻ•ā§āώāĻžāĻ—āϤ āĻŽāĻžāύ⧇āϰ āĻāχ āĻŦ⧈āώāĻŽā§āϝ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āωāĻ¨ā§āύāϝāĻŧāύ, āϏ⧀āĻŽāĻŋāϤ āϊāĻ°ā§āĻ§ā§āĻŦāĻŽā§āĻ–ā§€ āĻ—āϤāĻŋāĻļā§€āϞāϤāĻž āĻāĻŦāĻ‚ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āϏ⧁āϝ⧋āϗ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻŦāĻžāϧāĻž āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āϝāĻž āĻĻāĻžāϰāĻŋāĻĻā§āĻ°ā§āϝ āĻ“ āĻ…āϏāĻŽāϤāĻžāϰ āϚāĻ•ā§āϰāϕ⧇ āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻŽāĻžāύāϏāĻŽā§āĻĒāĻ¨ā§āύ āĻļāĻŋāĻ•ā§āώāĻžāϰ āĻ…āĻĒāĻ°ā§āϝāĻžāĻĒā§āϤ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ…āύ⧇āĻ• āĻŽāĻžāύ⧁āώ⧇āϰ āϜāĻ¨ā§āϝ āĻāĻ•āϟāĻŋ āĻĒā§āϰāϧāĻžāύ āωāĻĻā§āĻŦ⧇āϗ⧇āϰ āĻŦāĻŋāώāϝāĻŧāĨ¤ āĻāϟāĻŋ āĻ…āĻŦāĻŋāϰāĻžāĻŽ āϏāĻŽāĻ¸ā§āϝāĻž āϝāĻž āĻŦāĻžā§āϚāύāĻž āĻ“ āϏāĻ‚āĻ•āĻŸā§‡āϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϗ⧇āϛ⧇, āĻœā§€āĻŦāύ⧇āϰ āĻ…āύ⧇āĻ• āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋ āĻ¸ā§āĻĨāĻ—āĻŋāϤ āĻ•āϰ⧇āϛ⧇āĨ¤

āϝ⧁āĻŦ – āĻŦ⧇āĻ•āĻžāϰāĻ¤ā§āĻŦ :

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āϤāϰ⧁āĻŖāϰāĻž āĻ…āĻ°ā§āĻĨāĻĒā§‚āĻ°ā§āĻŖ āĻ•āĻ°ā§āĻŽāϏāĻ‚āĻ¸ā§āĻĨāĻžāύ⧇āϰ āϏ⧁āϝ⧋āĻ— āϖ⧁āρāϜāϤ⧇ āϏāĻ‚āĻ—ā§āϰāĻžāĻŽ āĻ•āϰ⧇āĨ¤ āĻĻ⧁āĻ°ā§āĻ­āĻžāĻ—ā§āϝāĻŦāĻļāϤ, āĻāχ āϝ⧁āĻŦāĻ•āĻĻ⧇āϰ āĻāĻ•āϟāĻŋ āĻŦ⧃āĻšā§Ž āϏāĻ‚āĻ–ā§āϝāĻ• āϞ⧋āĻ• āϤāĻžāĻĻ⧇āϰ āĻĻāĻ•ā§āώāϤāĻž, āĻļāĻŋāĻ•ā§āώāĻž āĻāĻŦāĻ‚ āφāĻ•āĻžāĻ™ā§āĻ–āĻžāϰ āϏāĻžāĻĨ⧇ āĻŽā§‡āϞ⧇ āĻāĻŽāύ āϚāĻžāĻ•āϰāĻŋ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž āĻ•āĻ āĻŋāύ āĻŦāϞ⧇ āĻŽāύ⧇ āĻ•āϰ⧇āĨ¤ āωāĻšā§āϚ āĻ¸ā§āϤāϰ⧇āϰ āϝ⧁āĻŦ āĻŦ⧇āĻ•āĻžāϰāĻ¤ā§āĻŦ āĻāĻŦāĻ‚ āĻ•āĻŽ āĻŦ⧇āĻ•āĻžāϰāĻ¤ā§āĻŦ āϝ⧁āĻŦ āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻŽāĻ§ā§āϝ⧇ āĻšāϤāĻžāĻļāĻž, āĻŽā§‹āĻšāĻ­āĻ™ā§āĻ— āĻāĻŦāĻ‚ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻŦāĻŋāĻšā§āĻ›āĻŋāĻ¨ā§āύāϤāĻžāϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āϛ⧇āĨ¤ āĻāχ āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ• āĻĒā§āϰāĻ­āĻžāĻŦ āϝ⧁āĻŦāĻ•-āϝ⧁āĻŦāϤ⧀āĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āĻ•āĻžāϰāĻŖ āĻšāϤ⧇ āĻĒāĻžāϰ⧇, āϝ⧇āĻŽāύ āĻ¸ā§āĻŸā§āϰ⧇āϏ, āωāĻĻā§āĻŦ⧇āĻ—, āĻŦāĻŋāώāĻŖā§āύāϤāĻž āĻāĻŦāĻ‚ āĻ•āĻŽ āφāĻ¤ā§āĻŽāϏāĻŽā§āĻŽāĻžāύāĻŦā§‹āϧāĨ¤ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āĻ…āĻ°ā§āĻĨāĻĒā§‚āĻ°ā§āĻŖ āĻ•āĻ°ā§āĻŽāϏāĻ‚āĻ¸ā§āĻĨāĻžāύ āĻ…āĻ°ā§āϜāύ⧇āϰ āϜāĻ¨ā§āϝ āφāϰāĻ“ āϏ⧁āϝ⧋āĻ— āϤ⧈āϰāĻŋ āĻ•āϰ⧇ āĻāχ āϏāĻŽāĻ¸ā§āϝāĻžāϟāĻŋāϰ āϏāĻŽāĻžāϧāĻžāύ āĻ•āϰāĻž āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ, āϝāĻž āϤāĻžāĻĻ⧇āϰ āĻœā§€āĻŦāύāϕ⧇ āωāĻ¨ā§āύāϤ āĻ•āϰāϤ⧇ āĻāĻŦāĻ‚ āĻĻ⧇āĻļ⧇āϰ āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āωāĻ¨ā§āύāϝāĻŧāύ āĻ“ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋāϤ⧇ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāĻ–āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āϚāĻžāĻĒ āĻāĻŦāĻ‚ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž:

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āϐāϤāĻŋāĻšā§āϝāĻ—āϤ āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āĻ•āĻžāĻ āĻžāĻŽā§‹ āĻāĻŦāĻ‚ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āύāĻŋāϝāĻŧāĻŽāĻžāĻŦāϞ⧀ āĻĒā§āϰāĻžāϝāĻŧāχ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰāϕ⧇ āĻļāĻŋāĻ•ā§āώāĻž, āĻ•āĻ°ā§āĻŽāĻœā§€āĻŦāύ⧇āϰ āĻĒāĻ›āĻ¨ā§āĻĻ āĻāĻŦāĻ‚ āĻŦāĻŋāĻŦāĻžāĻš āϏāĻ‚āĻ•ā§āϰāĻžāĻ¨ā§āϤ āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž āĻŽā§‡āύ⧇ āϚāϞāϤ⧇ āϚāĻžāĻĒ āĻĻ⧇āϝāĻŧāĨ¤ āĻāχ āϚāĻžāĻĒ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āφāĻ•āĻžāĻ™ā§āĻ–āĻž āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āĻŦāĻžāĻ§ā§āϝāĻŦāĻžāϧāĻ•āϤāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āϝāĻž āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āĻ—āϤāĻŋāĻļā§€āϞāϤāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āϚāĻžāĻĒ āĻāĻŦāĻ‚ āωāĻ¤ā§āϤ⧇āϜāύāĻžāϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž āĻĒā§‚āϰāϪ⧇āϰ āϚāĻ•ā§āϰ⧇ āφāϟāĻ•āĻž āĻĒāĻĄāĻŧ⧇āύ, āϝāĻž āϤāĻžāĻĻ⧇āϰ āύāĻŋāϜāĻ¸ā§āĻŦ āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ āĻāĻŦāĻ‚ āϞāĻ•ā§āĻˇā§āϝāϗ⧁āϞāĻŋāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻŽāĻžā§āϜāĻ¸ā§āϝāĻĒā§‚āĻ°ā§āĻŖ āύāĻžāĻ“ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āωāĻ¨ā§āĻŽā§āĻ•ā§āϤ āĻāĻŦāĻ‚ āĻ—ā§āϰāĻšāĻŖāϝ⧋āĻ—ā§āϝ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ āϤ⧈āϰāĻŋ āĻ•āϰāĻž āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝ āϝāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āϤāĻžāĻĻ⧇āϰ āĻĒāϰāĻŋāĻŦāĻžāϰ āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āϰāĻžāϝāĻŧ āĻŦāĻž āĻĒā§āϰāĻ¤ā§āϝāĻžāĻ–ā§āϝāĻžāύ⧇āϰ āĻ­āϝāĻŧ āĻ›āĻžāĻĄāĻŧāĻžāχ āϤāĻžāĻĻ⧇āϰ āĻ¸ā§āĻŦāĻĒā§āύ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāϤ⧇ āĻĻ⧇āϝāĻŧāĨ¤

āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ:

āϏāĻžāĻŽā§āĻĒā§āϰāϤāĻŋāĻ• āĻŦāĻ›āϰāϗ⧁āϞ⧋āϤ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āωāĻ¨ā§āύāϝāĻŧāύ⧇ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋ āĻ•āϰ⧇āϛ⧇, āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĻāĻžāϰāĻŋāĻĻā§āĻ°ā§āϝ āĻ“ āφāϝāĻŧ āĻŦ⧈āώāĻŽā§āϝ āϰāϝāĻŧ⧇ āϗ⧇āϛ⧇āĨ¤ āϞ⧋āϕ⧇āϰāĻž āφāĻ°ā§āĻĨāĻŋāĻ• āϚāĻžāĻĒ⧇āϰ āϏāĻŽā§āĻŽā§āĻ–ā§€āύ āĻšāϝāĻŧ, āϝāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇āϰ āωāĻĒāϰ āϚāĻžāĻĒ, āωāĻĻā§āĻŦ⧇āĻ— āĻāĻŦāĻ‚ āϚāĻžāĻĒ āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļā§€āϰāĻž āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻ…āύāĻŋāĻļā§āϚāϝāĻŧāϤāĻžāϰ āĻ•āĻžāϰāϪ⧇ āϤāĻžāĻĻ⧇āϰ āĻĒāϰāĻŋāϚāϝāĻŧ āĻāĻŦāĻ‚ āĻœā§€āĻŦāύ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āϏāĻŽā§āĻĒāĻ°ā§āĻ•āĻŋāϤ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϏāĻ‚āĻ•āĻŸā§‡āϰ āĻŽā§āĻ–ā§‹āĻŽā§āĻ–āĻŋ āĻšāύāĨ¤ āϝāĻžāχāĻšā§‹āĻ•, āĻāχ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋ āϏāĻ¤ā§āĻ¤ā§āĻŦ⧇āĻ“, āĻĻāĻžāϰāĻŋāĻĻā§āĻ°ā§āϝ āĻāĻŦāĻ‚ āφāϝāĻŧ āĻŦ⧈āώāĻŽā§āϝ āĻāĻ–āύāĻ“ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ āϝāĻž āĻ…āĻŦāĻļā§āϝāχ āϏāĻŽāĻžāϧāĻžāύ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤

āĻ…āϤāĻŋāϰāĻŋāĻ•ā§āϤ āϜāύāϏāĻ‚āĻ–ā§āϝāĻž āĻāĻŦāĻ‚ āύāĻ—āϰāĻžāϝāĻŧāύ:

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āĻ…āĻ¨ā§āϝāϤāĻŽ āϘāύāĻŦāϏāϤāĻŋāĻĒā§‚āĻ°ā§āĻŖ āĻĻ⧇āĻļāĨ¤ āĻĻā§āϰ⧁āϤ āύāĻ—āϰāĻžāϝāĻŧāĻŖ āϤāĻžāϰ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜāϗ⧁āϞāĻŋāϕ⧇ āφāϰāĻ“ āĻŦāĻžāĻĄāĻŧāĻŋāϝāĻŧ⧇ āĻĻāĻŋāϝāĻŧ⧇āϛ⧇, āϝāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āϰāϝāĻŧ⧇āϛ⧇ āĻ…āϤāĻŋāϰāĻŋāĻ•ā§āϤ āĻ­āĻŋāĻĄāĻŧ, āϚāĻžāĻĒāĻž āĻĒāĻĄāĻŧāĻž āĻ…āĻŦāĻ•āĻžāĻ āĻžāĻŽā§‹, āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻ°ā§āϧāĻŋāϤ āĻĒā§āϰāϤāĻŋāϝ⧋āĻ—āĻŋāϤāĻžāĨ¤ āĻāϟāĻŋ āĻāĻ•āϟāĻŋ āωāĻšā§āϚ āĻŽāĻžāύ⧇āϰ āĻœā§€āĻŦāύ āĻāĻŦāĻ‚ āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻŦāϜāĻžāϝāĻŧ āϰāĻžāĻ–āĻž āĻ•āĻ āĻŋāύ āĻ•āϰ⧇ āϤ⧁āϞ⧇āϛ⧇āĨ¤ āĻāϏāĻŦ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ āϏāĻ¤ā§āĻ¤ā§āĻŦ⧇āĻ“ āϏāĻžāĻŽā§āĻĒā§āϰāϤāĻŋāĻ• āĻŦāĻ›āϰāϗ⧁āϞ⧋āϤ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻ“ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āωāĻ¨ā§āύāϝāĻŧāύ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋ āĻ…āĻ°ā§āϜāύ āĻ•āϰ⧇āϛ⧇āĨ¤ āϝāĻžāχāĻšā§‹āĻ•, āĻāχ āϧāϰāύ⧇āϰ āωāĻšā§āϚ āϜāύāϏāĻ‚āĻ–ā§āϝāĻžāϰ āϘāύāĻ¤ā§āĻŦ āĻĨ⧇āϕ⧇ āωāĻĻā§āĻ­ā§‚āϤ āϜāϟāĻŋāϞ āϏāĻŽāĻ¸ā§āϝāĻžāϗ⧁āϞāĻŋ āĻŽā§‹āĻ•āĻžāĻŦ⧇āϞāĻžāϰ āϜāĻ¨ā§āϝ āĻ…āύ⧇āĻ• āĻ•āĻžāϜ āĻ•āϰāĻž āĻŦāĻžāĻ•āĻŋ āφāϛ⧇āĨ¤

āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻ…āĻ¸ā§āĻĨāĻŋāϰāϤāĻž:

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻ…āĻ¸ā§āĻĨāĻŋāϰāϤāĻž āĻāĻŦāĻ‚ āĻ…āĻ¸ā§āĻĨāĻŋāϰāϤāĻžāϰ āϏāĻŽāϝāĻŧāĻ•āĻžāϞ āϰāϝāĻŧ⧇āϛ⧇, āϝāĻž āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻ…āύāĻŋāĻļā§āϚāϝāĻŧāϤāĻž āĻ“ āωāĻĻā§āĻŦ⧇āĻ— āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻ…āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻž āĻ“ āĻ…āĻ¸ā§āĻĨāĻŋāϰāϤāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻŦāĻŋāĻ—āϤ āĻŦāĻ›āϰāϗ⧁āϞ⧋āϤ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻ…āύ⧇āĻ• āĻšā§āϝāĻžāϞ⧇āĻžā§āĻœā§‡āϰ āϏāĻŽā§āĻŽā§āĻ–ā§€āύ āĻšāϝāĻŧ⧇āϛ⧇āĨ¤ āĻ…āĻ¸ā§āĻĨāĻŋāϰāϤāĻž āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻ…āύāĻŋāĻļā§āϚāϝāĻŧāϤāĻž āĻāĻŦāĻ‚ āωāĻĻā§āĻŦ⧇āĻ— āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āĻ•āĻžāϰāĻŖ āĻŽāĻžāύ⧁āώ āĻ­āĻŦāĻŋāĻˇā§āϝāϤ⧇āϰ āĻŦāĻŋāώāϝāĻŧ⧇ āĻ…āύāĻŋāĻļā§āϚāĻŋāϤāĨ¤ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻ…āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻž āĻŦā§āϝāĻŦāϏāĻž āĻĨ⧇āϕ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻĒāϰāĻŋāĻŦāĻžāϰ āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āϏāĻŽāĻžāĻœā§‡āϰ āϏāĻŦ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇āχ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āĻāĻ•āϟāĻŋ āĻĻ⧇āĻļ⧇āϰ āĻ…āĻ°ā§āĻĨāύ⧀āϤāĻŋ āĻ“ āωāĻ¨ā§āύāϝāĻŧāύāϕ⧇ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝāĻ­āĻžāĻŦ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āωāĻ¤ā§āϤ⧇āϜāύāĻž āĻāĻŦāĻ‚ āĻŦā§āϝāĻžāϘāĻžāϤ āϜāύāĻ—āϪ⧇āϰ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž āĻŦā§‹āϧ āĻāĻŦāĻ‚ āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āĻŽāĻ™ā§āĻ—āϞāϕ⧇āĻ“ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ“ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āύāĻŋāϝāĻŧāĻŽāĻžāĻŦāϞ⧀:

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āϐāϤāĻŋāĻšā§āϝāĻ—āϤ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ“ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āύāĻŋāϝāĻŧāĻŽāĻžāĻŦāϞ⧀ āϰāϝāĻŧ⧇āϛ⧇ āϝāĻž āύāĻŋāĻ°ā§āĻĻ⧇āĻļ āĻ•āϰ⧇ āϝ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰāĻž āĻœā§€āĻŦāύ⧇āϰ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϕ⧀āĻ­āĻžāĻŦ⧇ āφāϚāϰāĻŖ āĻ•āϰāĻŦ⧇āĨ¤ āĻāχ āύāĻŋāϝāĻŧāĻŽāϗ⧁āϞāĻŋ āĻĒāϰāĻŋāĻŦāĻžāϰ, āĻŦāĻŋāĻŦāĻžāĻš āĻāĻŦāĻ‚ āϞāĻŋāĻ™ā§āĻ— āĻ­ā§‚āĻŽāĻŋāĻ•āĻžāϕ⧇ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝāĻ­āĻžāĻŦ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻ…āύ⧇āĻ• āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļāĻŋ āϤāĻžāĻĻ⧇āϰ āĻĒāϰāĻŋāĻŦāĻžāϰ āĻ“ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻ—āĻ­ā§€āϰ āĻŦāĻžāĻ§ā§āϝāĻŦāĻžāϧāĻ•āϤāĻž āύāĻŋāϝāĻŧ⧇ āĻŦāĻĄāĻŧ āĻšāϝāĻŧāĨ¤ āϤāĻžāĻĻ⧇āϰāϕ⧇ āϤāĻžāĻĻ⧇āϰ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āϚāĻžāĻšāĻŋāĻĻāĻžāϕ⧇ āĻ…āĻ—ā§āϰāĻžāϧāĻŋāĻ•āĻžāϰ āĻĻāĻŋāϤ⧇ āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āύāĻŋāϜāĻ¸ā§āĻŦ āϚāĻžāĻ“āϝāĻŧāĻž-āĻĒāĻžāĻ“āϝāĻŧāĻžāϕ⧇ āĻĻā§āĻŦāĻŋāϤ⧀āϝāĻŧ āĻ¸ā§āĻĨāĻžāύ⧇ āϰāĻžāĻ–āϤ⧇ āĻļ⧇āĻ–āĻžāύ⧋ āĻšāϝāĻŧāĨ¤ āĻāϟāĻŋ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āωāĻĒāϰ āĻ…āύ⧇āĻ• āϚāĻžāĻĒ āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āϝāĻžāĻĻ⧇āϰ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϞāĻ•ā§āĻˇā§āϝ āĻāĻŦāĻ‚ āωāĻšā§āϚāĻžāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻž āϰāϝāĻŧ⧇āϛ⧇ āϝāĻž āϤāĻžāĻĻ⧇āϰ āωāĻĒāϰ āϰāĻžāĻ–āĻž āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻ‚āϘāĻ°ā§āώāĻŋāĻ•āĨ¤

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļāĻŋāϰāĻž āĻāĻŽāύ āĻāĻ•āϟāĻŋ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāϤ⧇ āĻŦāĻžāϏ āĻ•āϰ⧇ āϝāĻž āĻĻā§€āĻ°ā§āϘāĻŽā§‡āϝāĻŧāĻžāĻĻā§€ āϏāĻ¨ā§āϤ⧁āĻˇā§āϟāĻŋāϰ āĻšā§‡āϝāĻŧ⧇ āϤāĻžāĻ¤ā§āĻ•ā§āώāĻŖāĻŋāĻ• āϤ⧃āĻĒā§āϤāĻŋāϕ⧇ āĻŽā§‚āĻ˛ā§āϝ āĻĻ⧇āϝāĻŧ, āϤāĻžāχ āϤāĻžāϰāĻž āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āϏāĻ‚āĻ•āϟ āĻŽā§‹āĻ•āĻžāĻŦ⧇āϞāĻžāϝāĻŧ āϞāĻĄāĻŧāĻžāχ āĻ•āϰ⧇āĨ¤ āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“, āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻžāϗ⧁āϞāĻŋ āĻŦāĻŋāĻŦāĻžāĻĻ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āĻ…āϏāĻ¨ā§āϤ⧁āĻˇā§āϟāĻŋ āĻŦāĻž āĻ…āϏ⧁āϖ⧇āϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻĻ⧁āĻ°ā§āύ⧀āϤāĻŋ āĻ“ āĻļāĻžāϏāύ āϏāĻŽāĻ¸ā§āϝāĻž:

āĻĻ⧁āĻ°ā§āύ⧀āϤāĻŋāϰ āĻ•āĻžāϰāϪ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ…āύ⧇āĻ• āĻŽāĻžāύ⧁āώ āĻŦāĻžā§āϚāύāĻž āĻ“ āϏāĻ‚āĻ•āĻŸā§‡ āϭ⧁āĻ—āϛ⧇āĨ¤ āĻĻ⧁āĻ°ā§āύ⧀āϤāĻŋ āĻāĻŦāĻ‚ āĻļāĻžāϏāύ⧇āϰ āĻŽā§‡āϰ⧁āĻ•āϰāĻŖ āϏāĻŽā§āĻĒāĻ°ā§āĻ•āĻŋāϤ āϏāĻŽāĻ¸ā§āϝāĻžāϗ⧁āϞāĻŋ āϏāĻŽāĻžāϜ āĻāĻŦāĻ‚ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āωāĻĒāϰ āϗ⧁āϰ⧁āϤāϰ āĻāĻŦāĻ‚ āϏ⧁āĻĻā§‚āϰāĻĒā§āϰāϏāĻžāϰ⧀ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϤāĻžāϰāĻž āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ“ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻšā§āϝāĻžāϞ⧇āĻžā§āϜāϗ⧁āϞāĻŋāϕ⧇ āĻ•āĻžāĻ°ā§āϝāĻ•āϰāĻ­āĻžāĻŦ⧇ āĻŽā§‹āĻ•āĻžāĻŦ⧇āϞāĻž āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āϏāϰāĻ•āĻžāϰ⧇āϰ āĻ•ā§āώāĻŽāϤāĻžāϰ āĻĒā§āϰāϤāĻŋ āφāĻ¸ā§āĻĨāĻž āύāĻˇā§āϟ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϏāϰāĻ•āĻžāϰ⧀ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ⧇ āϜāĻŦāĻžāĻŦāĻĻāĻŋāĻšāĻŋāϤāĻž āĻāĻŦāĻ‚ āĻ¸ā§āĻŦāĻšā§āĻ›āϤāĻžāϰ āĻ…āĻ­āĻžāĻŦ āĻŦ⧈āώāĻŽā§āϝāϕ⧇ āĻŦāĻžāĻĄāĻŧāĻŋāϝāĻŧ⧇ āϤ⧁āϞāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āĻœā§€āĻŦāύāϝāĻžāĻ¤ā§āϰāĻžāϰ āĻŽāĻžāύ āĻāĻŦāĻ‚ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϏ⧁āĻ¸ā§āĻĨāϤāĻžāϰ āωāĻ¨ā§āύāϤāĻŋāϰ āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻžāϕ⧇ āĻŦāĻžāϧāĻžāĻ—ā§āϰāĻ¸ā§āϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϝāĻ–āύ āϏāϰāĻ•āĻžāϰ⧀ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύāϗ⧁āϞāĻŋ āϜāĻŦāĻžāĻŦāĻĻāĻŋāĻšāĻŋāϤāĻž āĻāĻŦāĻ‚ āĻ¸ā§āĻŦāĻšā§āĻ›āϤāĻžāϰ āĻ…āĻ­āĻžāĻŦ āĻĻā§āĻŦāĻžāϰāĻž āϜāĻ°ā§āϜāϰāĻŋāϤ āĻšāϝāĻŧ, āϤāĻ–āύ āϜāύāϏāĻžāϧāĻžāϰāĻŖ āϤāĻžāĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ¸ā§āĻĨāĻž āĻšāĻžāϰāĻžāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻĻ⧁āĻ°ā§āύ⧀āϤāĻŋ āĻāĻŦāĻ‚ āĻĻāϰāĻŋāĻĻā§āϰ āĻļāĻžāϏāύ⧇āϰ āĻĒāϰāĻŋāĻŖāϤāĻŋ āĻŦāĻŋāĻļ⧇āώāϤ āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āϜāĻ¨ā§āϝ āĻŦāĻŋāĻ§ā§āĻŦāĻ‚āϏ⧀ āĻšāϤ⧇ āĻĒāĻžāϰ⧇ āϝāĻžāϰāĻž āχāϤāĻŋāĻŽāĻ§ā§āϝ⧇āχ āĻŽā§ŒāϞāĻŋāĻ• āĻĒāϰāĻŋāώ⧇āĻŦāĻž āĻāĻŦāĻ‚ āϏ⧁āϝ⧋āĻ—āϗ⧁āϞāĻŋ āĻ…ā§āϝāĻžāĻ•ā§āϏ⧇āϏ āĻ•āϰāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻŦāĻžāϧāĻžāϰ āϏāĻŽā§āĻŽā§āĻ–ā§€āύ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϤāĻžāχ, āϏāĻŽāĻžāĻœā§‡āϰ āϏāĻ•āϞ āϏāĻĻāĻ¸ā§āϝ⧇āϰ āωāĻĒāĻ•āĻžāϰ āĻ•āϰ⧇ āĻāĻŽāύ āĻ¨ā§āϝāĻžāϝāĻŧāϏāĻ™ā§āĻ—āϤ āĻ“ āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤāĻŋāĻŽā§‚āϞāĻ• āωāĻ¨ā§āύāϝāĻŧāύ⧇āϰ āϜāĻ¨ā§āϝ āϏāϰāĻ•āĻžāϰāĻŋ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ⧇ āĻ¸ā§āĻŦāĻšā§āĻ›āϤāĻž āĻ“ āϜāĻŦāĻžāĻŦāĻĻāĻŋāĻšāĻŋāϤāĻž āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝāĨ¤

āĻ…āϏāĻŽ āĻ¨ā§āϝāĻžāϝāĻŧāĻŦāĻŋāϚāĻžāϰ āĻāĻŦāĻ‚ āĻŽāĻžāύāĻŦāĻžāϧāĻŋāĻ•āĻžāϰ⧇ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ:

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