What is Guilt, and Why Does a Person Feel Guilty?

About Guilt and Guilty:

Guilt is an emotion experienced by a person when he believes he has violated a moral standard. Feelings of regret, sadness, and responsibility accompany it. Guilt comes from doing something against worldly law and violating Allah’s law. As a result, the person feels guilty, closely related to his self-blame, values, beliefs, and cultural upbringing.

Guilt is a multifaceted underlying emotion influenced by personal values, social norms, relationships, and psychological factors. Understanding its complex nature can provide individuals with valuable guidance, leading to personal growth and assisting in the reconciliation process. This understanding can help manage guilt and find constructive ways to resolve it.

Example:

  • Someone feels guilty for saying nasty things to their friend’s parents and being jealous of the friend.
  • The abusive parent feels guilty later for abusing his/her child in childhood.

Reasons to Feel Guilt:

Violation of Moral and Religious Standards:

Violation of moral and religious laws creates guilt. Guilt arises when the individual believes that he has acted in a way that conflicts with his own moral values ​​or religious beliefs. This includes actions that harm others, betray trust, or fail to meet personal expectations. When faced with guilt, internal dialogue and self-reflection become important. In this process, the individual tends to blame himself, replay the event or decision, and imagine alternative outcomes that would have avoided the guilt-inducing situation.

Failed to Meet Expectations and Reaction:

Feelings of guilt can stem from the perception of not living up to one’s own or others’ standards and expectations, leading to feelings of failure. Feelings of guilt can also stem from anxiety about facing consequences or punishment. This can come from external sources, such as legal repercussions, or from internal sources, such as fear of self-punishment and loss of self-esteem.

Forgiveness for Wrongdoings and Responsibility for Harm:

When a person feels responsible for his actions, he may feel guilt and remorse. It includes the acknowledgment of wrongdoing and the burden of belief that his actions have caused harm. Guilt is often associated with remorse and acceptance of responsibility for one’s actions. The person believes he is guilty, thus contributing to his sense of responsibility and remorse. When one’s actions harm another, guilt can be a response to acknowledging and taking responsibility for that harm. It is often accompanied by sympathy for the victims.

Psychological Impact and Desire for Forgiveness or Redemption:

Feelings of guilt can have a profound effect on a person’s mental health. These feelings contribute to the development of increased stress, heightened anxiety, and even depression. Guilt often motivates the individual to seek forgiveness or redemption from those affected by his actions. Engaging in ambivalent actions, where there are no clear right or wrong answers, can lead to feelings of guilt regardless of the decision. This process involves making amends, apologizing, or taking steps to prevent similar actions in the future.

Past Actions and Shame:

If the consequences are significant after the crime has been committed, the individual feels remorse for the possibility of making alternative decisions. Even when no harm is intended, a person may feel guilty if his actions unintentionally hurt or disappoint others. Guilt can be driven by fear of losing approval from others. It can make the person feel guilty for asserting his own needs or desires when he realizes it may disappoint or hurt others. In addition, shame can intensify feelings of guilt and, conversely, create a cycle of self-blame and negative self-evaluation.

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āωāĻĻāĻžāĻšāϰāĻŖ:

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āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ⧇āϰ āĻ•āĻžāϰāĻŖ:

āύ⧈āϤāĻŋāĻ• āĻ“ āϧāĻ°ā§āĻŽā§€āϝāĻŧ āĻŽāĻžāύ āϞāĻ™ā§āϘāύ:

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āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ⧇āϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋ āύāĻŋāĻœā§‡āϰ āĻŦāĻž āĻ…āĻ¨ā§āϝ⧇āϰ āĻŽāĻžāύ āĻāĻŦāĻ‚ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž āĻ…āύ⧁āϝāĻžāϝāĻŧā§€ āύāĻž āĻĨāĻžāĻ•āĻžāϰ āωāĻĒāϞāĻŦā§āϧāĻŋ āĻĨ⧇āϕ⧇ āωāĻĻā§āĻ­ā§‚āϤ āĻšāϤ⧇ āĻĒāĻžāϰ⧇, āϝāĻž āĻŦā§āϝāĻ°ā§āĻĨāϤāĻžāϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ⧇āϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāĻ“ āĻĒāϰāĻŋāĻŖāϤāĻŋ āĻŦāĻž āĻļāĻžāĻ¸ā§āϤāĻŋāϰ āĻŽā§āĻ–ā§‹āĻŽā§āĻ–āĻŋ āĻšāĻ“āϝāĻŧāĻžāϰ āωāĻĻā§āĻŦ⧇āĻ— āĻĨ⧇āϕ⧇āĻ“ āωāĻĻā§āĻ­ā§‚āϤ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāϟāĻŋ āĻŦāĻžāĻšā§āϝāĻŋāĻ• āωāĻ¤ā§āϏ āĻĨ⧇āϕ⧇ āφāϏāϤ⧇ āĻĒāĻžāϰ⧇ āϝ⧇āĻŽāύ āφāχāύāĻŋ āĻĒā§āϰāϤāĻŋāĻ•ā§āϰāĻŋāϝāĻŧāĻž āĻŦāĻž āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āωāĻ¤ā§āϏ, āĻ¸ā§āĻŦ-āĻļāĻžāĻ¸ā§āϤāĻŋ āĻāĻŦāĻ‚ āφāĻ¤ā§āĻŽāϏāĻŽā§āĻŽāĻžāύ āĻšāĻžāϰāĻžāύ⧋āϰ āĻ­āϝāĻŧāĨ¤

āĻ…āĻ¨ā§āϝāĻžāϝāĻŧ⧇āϰ āϜāĻ¨ā§āϝ āĻ•ā§āώāĻŽāĻž āĻāĻŦāĻ‚ āĻ•ā§āώāϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻĻāĻžāϝāĻŧāĻŦāĻĻā§āϧāϤāĻž:

āĻŦā§āϝāĻžāĻ•ā§āϤāĻŋ āϝāĻ–āύ āϤāĻžāϰ āĻ•āĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āĻĻāĻžāϝāĻŧā§€ āĻŦā§‹āϧ āĻ•āϰ⧇, āϤāĻ–āύ āϏ⧇ āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ āĻāĻŦāĻ‚ āĻ…āύ⧁āĻļā§‹āϚāύāĻž āĻ…āύ⧁āĻ­āĻŦ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāϟāĻŋ āĻ…āĻ¨ā§āϝāĻžāϝāĻŧ⧇āϰ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āĻāĻŦāĻ‚ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧇āϰ āĻŦā§‹āĻāĻžāϕ⧇ āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤ āĻ•āϰ⧇ āϝ⧇ āϤāĻžāϰ āĻ•āĻ°ā§āĻŽ āĻ•ā§āώāϤāĻŋ āĻ•āϰ⧇āϛ⧇āĨ¤ āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻ…āύ⧁āĻļā§‹āϚāύāĻž āĻāĻŦāĻ‚ āĻŦā§āϝāĻžāĻ•ā§āϤāĻŋāϰ āĻ•āĻ°ā§āĻŽā§‡āϰ āϜāĻ¨ā§āϝ āĻĻāĻžāϝāĻŧ āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ⧇āϰ āϏāĻžāĻĨ⧇ āϝ⧁āĻ•ā§āϤ āĻĨāĻžāϕ⧇āĨ¤ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āϰ⧇ āϝ⧇ āϏ⧇ āĻĻā§‹āώ⧀, āϤāĻžāχ āϤāĻžāϰ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦāĻŦā§‹āϧ āĻāĻŦāĻ‚ āĻ…āύ⧁āĻļā§‹āϚāύāĻžāϝāĻŧ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāϖ⧇āĨ¤ āϝāĻ–āύ āĻāĻ•āϜāύ⧇āϰ āĻ•ā§āϰāĻŋāϝāĻŧāĻž āĻ…āĻ¨ā§āϝ⧇āϰ āĻ•ā§āώāϤāĻŋ āĻ•āϰ⧇, āϤāĻ–āύ āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ āϏ⧇āχ āĻ•ā§āώāϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āĻāĻŦāĻ‚ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āύ⧇āĻ“āϝāĻŧāĻžāϰ āĻĒā§āϰāϤāĻŋāĻ•ā§āϰāĻŋāϝāĻŧāĻž āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāϟāĻŋ āĻĒā§āϰāĻžāϝāĻŧāχ āĻ•ā§āώāϤāĻŋāĻ—ā§āϰāĻ¸ā§āϤāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āϏāĻšāĻžāύ⧁āĻ­ā§‚āϤāĻŋ āĻĻā§āĻŦāĻžāϰāĻž āĻ…āύ⧁āώāĻ™ā§āĻ—ā§€ āĻšāϝāĻŧāĨ¤

 

āĻŽāύāĻ¸ā§āϤāĻžāĻ¤ā§āĻ¤ā§āĻŦāĻŋāĻ• āĻĒā§āϰāĻ­āĻžāĻŦ āĻāĻŦāĻ‚ āĻ•ā§āώāĻŽāĻž āĻŦāĻž āĻŽā§āĻ•ā§āϤāĻŋāϰ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻž:

āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ⧇āϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āĻŽāĻžāύāϏāĻŋāĻ• āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝ⧇āϰ āωāĻĒāϰ āĻ—āĻ­ā§€āϰ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāχ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāϗ⧁āϞāĻŋ āĻŦāĻ°ā§āϧāĻŋāϤ āϚāĻžāĻĒ, āωāĻšā§āϚāϤāϰ āωāĻĻā§āĻŦ⧇āĻ— āĻāĻŦāĻ‚ āĻāĻŽāύāĻ•āĻŋ āĻŦāĻŋāώāĻŖā§āύāϤāĻžāϰ āĻŦāĻŋāĻ•āĻžāĻļ⧇ āĻ…āĻŦāĻĻāĻžāύāϰāĻžāϖ⧇āĨ¤ āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻŦā§āϝāĻ•ā§āϤāĻŋāϕ⧇ āύāĻŋāĻœā§‡āϰ āĻ•āĻ°ā§āĻŽ āĻĻā§āĻŦāĻžāϰāĻž āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āĻ•ā§āώāĻŽāĻž āĻŦāĻž āĻŽā§āĻ•ā§āϤāĻŋ āϚāĻžāĻ“āϝāĻŧāĻžāϰ āϜāĻ¨ā§āϝ āĻ…āύ⧁āĻĒā§āϰāĻžāĻŖāĻŋāϤ āĻ•āϰ⧇āĨ¤ āĻĻā§āĻŦāĻŋāϧāĻž āϜāĻĄāĻŧāĻŋāϤ āĻ•āĻ°ā§āĻŽā§‡ āϜāĻĄāĻŧāĻŋāϤ, āϝ⧇āĻ–āĻžāύ⧇ āϕ⧋āύ āĻ¸ā§āĻĒāĻˇā§āϟ āϏāĻ āĻŋāĻ• āĻŦāĻž āϭ⧁āϞ āωāĻ¤ā§āϤāϰ āύ⧇āχ, āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āύāĻŋāĻ°ā§āĻŦāĻŋāĻļ⧇āώ⧇ āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ⧇āϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāχ āĻĒā§āϰāĻ•ā§āϰāĻŋāϝāĻŧāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āϏāĻ‚āĻļā§‹āϧāύ āĻ•āϰāĻž, āĻ•ā§āώāĻŽāĻž āϚāĻžāĻ“āϝāĻŧāĻž āĻŦāĻž āĻ­āĻŦāĻŋāĻˇā§āϝāϤ⧇ āĻ…āύ⧁āϰ⧂āĻĒ āĻĒāĻĻāĻ•ā§āώ⧇āĻĒāϗ⧁āϞāĻŋ āĻĒā§āϰāϤāĻŋāϰ⧋āϧ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻĒāĻĻāĻ•ā§āώ⧇āĻĒ āύ⧇āĻ“āϝāĻŧāĻž āϜāĻĄāĻŧāĻŋāϤ āĻĨāĻžāϕ⧇āĨ¤

āĻ…āϤ⧀āϤ āĻ•āĻ°ā§āĻŽ āĻāĻŦāĻ‚ āϞāĻœā§āϜāĻžāĻŦā§‹āϧ:

āĻ…āĻĒāϰāĻžāϧ āϏāĻ‚āϘāϟāĻŋāϤ āĻšāĻ“āϝāĻŧāĻžāϰ āĻĒāϰ⧇ āϝāĻĻāĻŋ āĻĢāϞāĻžāĻĢāϞāϗ⧁āϞāĻŋ āϤāĻžā§ŽāĻĒāĻ°ā§āϝāĻĒā§‚āĻ°ā§āĻŖ āĻšāϝāĻŧ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āύ⧇āĻ“āϝāĻŧāĻžāϰ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻžāϰ āϜāĻ¨ā§āϝ āĻ…āύ⧁āĻļā§‹āϚāύāĻž āĻ…āύ⧁āĻ­āĻŦ āĻ•āϰ⧇āĨ¤ āĻāĻŽāύāĻ•āĻŋ āϕ⧋āύ⧋ āĻ•ā§āώāϤāĻŋāϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āύāĻž āĻĨāĻžāĻ•āϞ⧇āĻ“ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻĻā§‹āώ⧀ āĻŦā§‹āϧ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āϝāĻĻāĻŋ āϤāĻžāϰ āĻ•ā§āϰāĻŋāϝāĻŧāĻž āĻ…āύāĻŋāĻšā§āĻ›āĻžāĻ•ā§ƒāϤāĻ­āĻžāĻŦ⧇ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āφāϘāĻžāϤ āĻ•āϰ⧇ āĻŦāĻž āĻšāϤāĻžāĻļ āĻ•āϰ⧇āĨ¤ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āĻ…āύ⧁āĻŽā§‹āĻĻāύ āĻšāĻžāϰāĻžāύ⧋āϰ āĻ­āϝāĻŧ āĻĻā§āĻŦāĻžāϰāĻž āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ āϚāĻžāϞāĻŋāϤ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāϟāĻŋ āĻŦā§āϝāĻ•ā§āϤāĻŋ āϤāĻžāϰ āύāĻŋāϜāĻ¸ā§āĻŦ āϚāĻžāĻšāĻŋāĻĻāĻž āĻŦāĻž āχāĻšā§āĻ›āĻž āϜāĻžāĻšāĻŋāϰ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻĻā§‹āώ⧀ āĻŦā§‹āϧ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āϝāĻ–āύ āϏ⧇ āĻŦ⧁āĻāϤ⧇ āĻĒāĻžāϰ⧇ āϝ⧇ āĻāϟāĻŋ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻšāϤāĻžāĻļ āĻŦāĻž āφāϘāĻžāϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāĻ›āĻžā§œāĻž, āϞāĻœā§āϜāĻž āĻ…āĻĒāϰāĻžāϧāĻŦā§‹āϧ⧇āϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāϕ⧇ āϤ⧀āĻŦā§āϰ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āĻāϰ āĻŦāĻŋāĻĒāϰ⧀āϤ⧇, āφāĻ¤ā§āĻŽ-āĻĻā§‹āώ āĻāĻŦāĻ‚ āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ• āφāĻ¤ā§āĻŽ-āĻŽā§‚āĻ˛ā§āϝāĻžāϝāĻŧāύ⧇āϰ āĻāĻ•āϟāĻŋ āϚāĻ•ā§āϰ āϤ⧈āϰāĻŋ āĻ•āϰ⧇āĨ¤

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