What Makes a Person Monster In Life?

About Monsters:

Monster is a symbol of fear, often displaying evil, cruel, and inhumane behavior that creates a culture of fear. Their unpredictable nature makes their actions difficult to predict. Monsters are harmful or destructive, consistently harming others without remorse, empathy, or accountability. Monsters act outside of social norms and do not follow pre-established rules. They act on impulse, disregard the opinions of others, and can be described as ruthless and antisocial, often aligned with criminal behavior.

It is essential to understand that no one is born a monster; rather, cultural, social, systemic, and environmental factors turn individuals into monsters. Due to the polarization of culture and society, they are privileged and take pride in behaving frighteningly. Promoting mental health support, encouraging healthy communication, and fostering community can help monsters develop compassionate relationships. Understanding the root causes of the problems helps facilitate meaningful change and healing for both the monster and those around them. Below are some reasons that make someone feel like a “monster” in life:

Qualities  of a Person as a Monster:

Abusive Behavior and Lack of Empathy:

Monsters have a disturbing capacity for violence and can attack you in horrific ways. They are not willing to mediate with others. Engage in physical, emotional, or verbal abuse of others. They create fear and trauma in victims, creating cycles of violence and pain. They cannot understand or share the feelings of others and act in cruel or indifferent ways. Hence, they are indifferent to the exploitation and suffering of others.

Poor Emotional Control, Egoism, and Deceit:

They struggle to manage emotions effectively, often resulting in outbursts or irrational behavior, creating a chaotic environment and leading to destructive actions for others. An excessive focus on oneself often leads to a lack of respect for the needs and feelings of others, prioritizing personal desires over the well-being of those around them, leading to toxic relationships. Uses cunning or deceptive tactics to control or exploit others for personal gain. This behavior destroys trust and can cause significant emotional harm to victims.

Ideological Extremism and Vindictiveness:

They hold extreme beliefs that harm others or deny their humanity, leading to violence, discrimination, and mass loss of communities or groups. They believe they deserve special treatment or privileges regardless of the impact on others. This leads to selfish or harmful actions that disregard the rights and feelings of others. They hold grudges and take revenge against those perceived as wrongdoers. This can lead to an ongoing cycle of hostility and conflict, damaging individuals and their relationships.

Adverse Experiences and Social Isolation:

Adverse Experiences can shape harmful behavior, creating patterns that lead individuals to act out against others. Lack of social support can worsen harmful tendencies, making it more difficult for individuals to change. They distance themselves from positive relationships and may become more deeply rooted in negative thoughts and behaviors.

Desire for Control, Self-reflection, and Lack of Individuality:

They feel a strong need to control people or situations, leading to oppressive behavior. As a result, they are often manipulated, coerced, or bullied, which has a profound effect on the recipient. They do not engage in self-reflection. Without self-awareness, harmful behaviors occur uncontrollably, which can cause ongoing harm to others. Refusing to take responsibility for actions and their impact on others perpetuates harmful behavior and can lead to blaming and victimization.

Power, Revenge Mentality, and Inability to Forgive:

They seek revenge, which leads them to destructive behavior. This mindset exacerbates conflict and causes lasting damage to relationships. Position and power exploit their authority, leading to oppressive or abusive behavior. It can create an atmosphere of fear and control, which affects other individuals and communities, holding onto anger and refusing to forgive. This bitterness often manifests in harmful actions towards others, perpetuating the cycle of negativity.

Propaganda and Addiction:

Promotes biased or false information and justifies harmful actions. It dehumanizes others, incites hatred, and enables acts of violence or discrimination, Substance abuse, or addictive behaviors, which lead to harmful actions. As a result, they may act destructively by prioritizing their addictions over relationships and responsibilities.

Culture of Blame and Insecurity:

Blames others instead of increasing accountability. This leads to scapegoating and can perpetuate a cycle in which harmful behaviors are deemed justified. They feel fear, insecurity, or threat, which leads to aggressive or hostile behavior, where individuals harm others to protect themselves, perpetuating the cycle of trauma.

Social Comparison and Conditioning:

Constantly comparing oneself with others leads to jealousy and resentment. It stems from a desire to enhance one’s self-esteem by leading to acts of violence that harm others. Monsters are people raised in environments that normalize or reward harmful behaviors. Cultural or familial influences create a mindset where cruelty is acceptable, even encouraged.

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āφāĻĒāĻ¤ā§āϤāĻŋāϜāύāĻ• āφāϚāϰāĻŖ āĻāĻŦāĻ‚ āϏāĻšāĻžāύ⧁āĻ­ā§‚āϤāĻŋāϰ āĻ…āĻ­āĻžāĻŦ:

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āĻĻ⧁āĻ°ā§āĻŦāϞ āφāĻŦ⧇āĻ—āĻ—āϤ āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāĻŖ, āĻ…āĻšāĻ‚āĻŦā§‹āϧ āĻāĻŦāĻ‚ āĻĒā§āϰāϤāĻžāϰāĻŖāĻž āĻ•āϰ⧇ :

āϤāĻžāϰāĻž āφāĻŦ⧇āĻ—āϕ⧇ āĻ•āĻžāĻ°ā§āϝāĻ•āϰāĻ­āĻžāĻŦ⧇ āĻĒāϰāĻŋāϚāĻžāϞāύāĻž āĻ•āϰāϤ⧇ āϏāĻ‚āĻ—ā§āϰāĻžāĻŽ āĻ•āϰ⧇, āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻŦāĻŋāĻ¸ā§āĻĢā§‹āϰāĻŖ āĻŦāĻž āĻ…āϝ⧌āĻ•ā§āϤāĻŋāĻ• āφāϚāϰāϪ⧇āϰ āĻĢāϞ⧇, āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻļ⧃āĻ™ā§āĻ–āϞ āĻĒāϰāĻŋāĻŦ⧇āĻļ āϤ⧈āϰāĻŋ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻ§ā§āĻŦāĻ‚āϏāĻžāĻ¤ā§āĻŽāĻ• āĻ•āĻ°ā§āĻŽā§‡āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āύāĻŋāĻœā§‡āϰ āĻĒā§āϰāϤāĻŋ āĻ…āĻ¤ā§āϝāϧāĻŋāĻ• āĻĢā§‹āĻ•āĻžāϏ āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āϚāĻžāĻšāĻŋāĻĻāĻž āĻāĻŦāĻ‚ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāϰ āĻĒā§āϰāϤāĻŋ āĻļā§āϰāĻĻā§āϧāĻžāϰ āĻ…āĻ­āĻžāĻŦ⧇āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇, āϤāĻžāĻĻ⧇āϰ āφāĻļ⧇āĻĒāĻžāĻļ⧇āϰ āϞ⧋āĻ•āĻĻ⧇āϰ āĻŽāĻ™ā§āĻ—āϞ⧇āϰ āĻšā§‡āϝāĻŧ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻžāϕ⧇ āĻ…āĻ—ā§āϰāĻžāϧāĻŋāĻ•āĻžāϰ āĻĻ⧇āϝāĻŧ, āϝāĻžāϰ āĻĢāϞ⧇ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻŦāĻŋāώāĻžāĻ•ā§āϤ āĻšāϝāĻŧāĨ¤ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āϞāĻžāϭ⧇āϰ āϜāĻ¨ā§āϝ āĻ…āĻ¨ā§āϝāϕ⧇ āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāĻŖ āĻŦāĻž āĻļā§‹āώāĻŖ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āϧ⧂āĻ°ā§āϤ āĻŦāĻž āĻĒā§āϰāϤāĻžāϰāĻŖāĻžāĻŽā§‚āϞāĻ• āĻ•ā§ŒāĻļāϞ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰ⧇āĨ¤ āĻāχ āφāϚāϰāĻŖ āφāĻ¸ā§āĻĨāĻž āύāĻˇā§āϟ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āϭ⧁āĻ•ā§āϤāĻ­ā§‹āĻ—ā§€āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻŽāĻžāύāϏāĻŋāĻ• āĻ•ā§āώāϤāĻŋāϰ āĻ•āĻžāϰāĻŖ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āφāĻĻāĻ°ā§āĻļāĻ—āϤ āϚāϰāĻŽāĻĒāĻ¨ā§āĻĨāĻž āĻāĻŦāĻ‚ āĻĒā§āϰāϤāĻŋāĻšāĻŋāĻ‚āϏāĻžāĻĒāϰāĻžāϝāĻŧāĻŖ āĻšā§Ÿ :

āϤāĻžāϰāĻž āϚāϰāĻŽ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻĒā§‹āώāĻŖ āĻ•āϰ⧇ āϝāĻž āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻ•ā§āώāϤāĻŋ āĻ•āϰ⧇ āĻŦāĻž āϤāĻžāĻĻ⧇āϰ āĻŽāĻžāύāĻŦāϤāĻžāϕ⧇ āĻ…āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ āĻ•āϰ⧇, āϝāĻž āϏāĻšāĻŋāĻ‚āϏāϤāĻž, āĻŦ⧈āώāĻŽā§āϝ āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ āĻŦāĻž āĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻŦā§āϝāĻžāĻĒāĻ• āĻ•ā§āώāϤāĻŋāϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āϤāĻžāϰāĻž āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āϰ⧇ āϝ⧇ āϤāĻžāϰāĻž āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āωāĻĒāϰ āĻĒā§āϰāĻ­āĻžāĻŦ āύāĻŋāĻ°ā§āĻŦāĻŋāĻļ⧇āώ⧇ āĻŦāĻŋāĻļ⧇āώ āφāϚāϰāĻŖ āĻŦāĻž āϏ⧁āϝ⧋āĻ—-āϏ⧁āĻŦāĻŋāϧāĻž āĻĒā§āϰāĻžāĻĒā§āϝāĨ¤ āĻāϟāĻŋ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨāĻĒāϰ āĻŦāĻž āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āĻ•āĻ°ā§āĻŽā§‡āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇ āϝāĻž āĻ…āĻ¨ā§āϝ⧇āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻāĻŦāĻ‚ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāϕ⧇ āωāĻĒ⧇āĻ•ā§āώāĻž āĻ•āϰ⧇āĨ¤ āϤāĻžāϰāĻž āĻ•ā§āώ⧋āĻ­ āĻĒā§‹āώāĻŖ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āϝāĻžāϰāĻž āĻ…āĻ¨ā§āϝāĻžāϝāĻŧāĻ•āĻžāϰ⧀ āĻšāĻŋāϏāĻžāĻŦ⧇ āĻŦāĻŋāĻŦ⧇āϚāĻŋāϤ āϤāĻžāĻĻ⧇āϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āĻĒā§āϰāϤāĻŋāĻļā§‹āϧ āύ⧇āϝāĻŧāĨ¤ āĻāϟāĻŋ āĻļāĻ¤ā§āϰ⧁āϤāĻž āĻāĻŦāĻ‚ āϏāĻ‚āϘāĻ°ā§āώ⧇āϰ āĻāĻ•āϟāĻŋ āϚāϞāĻŽāĻžāύ āϚāĻ•ā§āϰ⧇āϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇, āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇āϰ āĻ•ā§āώāϤāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻĒā§āϰāϤāĻŋāϕ⧂āϞ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž āĻāĻŦāĻ‚ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻŦāĻŋāĻšā§āĻ›āĻŋāĻ¨ā§āύāϤāĻž:

āĻĒā§āϰāϤāĻŋāϕ⧂āϞ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āφāϚāϰāĻŖ āĻ—āĻ āύ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āĻāĻŽāύ āύāĻŋāĻĻāĻ°ā§āĻļāύ āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āϝāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āĻ•āĻžāϜ āĻ•āϰāϤ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āϏāĻŽāĻ°ā§āĻĨāύ⧇āϰ āĻ…āĻ­āĻžāĻŦ āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āĻĒā§āϰāĻŦāĻŖāϤāĻžāϕ⧇ āφāϰāĻ“ āĻ–āĻžāϰāĻžāĻĒ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āϝāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻĒāĻ•ā§āώ⧇ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āĻ•āϰāĻž āφāϰāĻ“ āĻ•āĻ āĻŋāύ āĻ•āϰ⧇ āϤ⧋āϞ⧇āĨ¤ āϤāĻžāϰāĻž āχāϤāĻŋāĻŦāĻžāϚāĻ• āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻĨ⧇āϕ⧇ āύāĻŋāĻœā§‡āϕ⧇ āĻĻā§‚āϰ⧇ āϰāĻžāϖ⧇ āĻāĻŦāĻ‚ āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ• āϚāĻŋāĻ¨ā§āϤāĻžāĻ­āĻžāĻŦāύāĻž āĻāĻŦāĻ‚ āφāϚāϰāϪ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āφāϰāĻ“ āĻ—āĻ­ā§€āϰāĻ­āĻžāĻŦ⧇ āĻĒā§āϰ⧋āĻĨāĻŋāϤ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāϪ⧇āϰ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻž, āφāĻ¤ā§āĻŽ-āĻĒā§āϰāϤāĻŋāĻĢāϞāύ, āĻāĻŦāĻ‚ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻāĻŋāĻšāĻŋāϤāĻžāϰ āĻ…āĻ­āĻžāĻŦ:

āϤāĻžāϰāĻž āĻŽāĻžāύ⧁āώ āĻŦāĻž āĻĒāϰāĻŋāĻ¸ā§āĻĨāĻŋāϤāĻŋ āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ•āϰāĻžāϰ āĻāĻ•āϟāĻŋ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻĒā§āϰāϝāĻŧā§‹āϜāύ āĻ…āύ⧁āĻ­āĻŦ āĻ•āϰ⧇, āϝāĻž āύāĻŋāĻĒā§€āĻĄāĻŧāĻ• āφāϚāϰāϪ⧇āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āĻĢāϞāĻ¸ā§āĻŦāϰ⧂āĻĒ, āϤāĻžāϰāĻž āĻĒā§āϰāĻžāϝāĻŧāχ āĻ•āĻžāϰāϏāĻžāϜāĻŋ, āϜāĻŦāϰāĻĻāĻ¸ā§āϤāĻŋ āĻŦāĻž āϧāĻŽāĻ• āĻĻ⧇āĻ“āϝāĻŧāĻž āĻšāϝāĻŧ, āϝāĻž āĻĒā§āϰāĻžāĻĒāϕ⧇āϰ āωāĻĒāϰ āĻ—āĻ­ā§€āϰ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞ⧇āĨ¤ āϤāĻžāϰāĻž āφāĻ¤ā§āĻŽ-āĻĒā§āϰāϤāĻŋāĻĢāϞāύ⧇ āύāĻŋāϝ⧁āĻ•ā§āϤ āĻšāϝāĻŧ āύāĻžāĨ¤ āφāĻ¤ā§āĻŽ-āϏāĻšā§‡āϤāύāϤāĻž āĻ›āĻžāĻĄāĻŧāĻž, āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āφāϚāϰāĻŖāϗ⧁āϞāĻŋ āĻ…āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāĻŋāϤāĻ­āĻžāĻŦ⧇ āϘāĻŸā§‡, āϝāĻž āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āϚāϞāĻŽāĻžāύ āĻ•ā§āώāϤāĻŋāϰ āĻ•āĻžāϰāĻŖ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻ•ā§āϰāĻŋāϝāĻŧāĻžāĻ•āϞāĻžāĻĒ⧇āϰ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āύāĻŋāϤ⧇ āĻ…āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āωāĻĒāϰ āϤāĻžāĻĻ⧇āϰ āĻĒā§āϰāĻ­āĻžāĻŦ āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āφāϚāϰāĻŖāϕ⧇ āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻĻā§‹āώāĻžāϰ⧋āĻĒ āĻ“ āĻļāĻŋāĻ•āĻžāϰ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻ•ā§āώāĻŽāϤāĻž, āĻĒā§āϰāϤāĻŋāĻļā§‹āϧ⧇āϰ āĻŽāĻžāύāϏāĻŋāĻ•āϤāĻž āĻāĻŦāĻ‚ āĻ•ā§āώāĻŽāĻž āĻ•āϰāĻžāϰ āĻ…āĻ•ā§āώāĻŽāϤāĻž:

āϤāĻžāϰāĻž āĻĒā§āϰāϤāĻŋāĻļā§‹āϧ āϚāĻžāϝāĻŧ, āϝāĻž āϤāĻžāĻĻ⧇āϰ āĻ§ā§āĻŦāĻ‚āϏāĻžāĻ¤ā§āĻŽāĻ• āφāϚāϰāϪ⧇āϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝāĻžā§Ÿ āĨ¤ āĻāχ āĻŽāĻžāύāϏāĻŋāĻ•āϤāĻž āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦāϕ⧇ āĻŦāĻžāĻĄāĻŧāĻŋāϝāĻŧ⧇ āϤ⧋āϞ⧇ āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇āϰ āĻĻā§€āĻ°ā§āϘāĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āĻ•ā§āώāϤāĻŋ āĻ•āϰ⧇āĨ¤ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāύ āĻāĻŦāĻ‚ āĻ•ā§āώāĻŽāϤāĻž āϤāĻžāĻĻ⧇āϰ āĻ•āĻ°ā§āϤ⧃āĻ¤ā§āĻŦāϕ⧇ āĻļā§‹āώāĻŖ āĻ•āϰ⧇, āϝāĻž āύāĻŋāĻĒā§€āĻĄāĻŧāĻ• āĻŦāĻž āĻ…āĻĒāĻŽāĻžāύāϜāύāĻ• āφāϚāϰāϪ⧇āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āĻāϟāĻŋ āĻ­āϝāĻŧ āĻāĻŦāĻ‚ āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāϪ⧇āϰ āĻĒāϰāĻŋāĻŦ⧇āĻļ āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇, āϝāĻž āĻ…āĻ¨ā§āϝ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧāϕ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰ⧇āĨ¤ āϰāĻžāĻ—āϕ⧇ āϧāϰ⧇ āϰāĻžāĻ–āĻž āĻāĻŦāĻ‚ āĻ•ā§āώāĻŽāĻž āĻ•āϰāϤ⧇ āĻ…āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ āĻ•āϰ⧇ āĨ¤ āĻāχ āϤāĻŋāĻ•ā§āϤāϤāĻž āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻ…āĻ¨ā§āϝ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻ•ā§āώāϤāĻŋāĻ•āϰ āĻ•ā§āϰāĻŋāϝāĻŧāĻžāĻ•āϞāĻžāĻĒ⧇ āĻĒā§āϰāĻ•āĻžāĻļ āĻĒāĻžāϝāĻŧ, āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ•āϤāĻžāϰ āϚāĻ•ā§āϰāϕ⧇ āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āĻ•āϰ⧇āĨ¤

āĻ…āĻĒāĻĒā§āϰāϚāĻžāϰ āĻāĻŦāĻ‚ āφāϏāĻ•ā§āϤāĻŋ:

āĻĒāĻ•ā§āώāĻĒāĻžāϤāĻĻ⧁āĻˇā§āϟ āĻŦāĻž āĻŽāĻŋāĻĨā§āϝāĻž āϤāĻĨā§āϝ⧇āϰ āĻĒā§āϰāϚāĻžāϰ āĻŦ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āĻ•āĻ°ā§āĻŽāϕ⧇ āĻ¨ā§āϝāĻžāĻ¯ā§āϝāϤāĻž āĻĻā§‡ā§Ÿ āĨ¤ āĻāϟāĻŋ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻ…āĻŽāĻžāύāĻŦāĻŋāĻ• āĻ•āϰāϤ⧇, āϘ⧃āĻŖāĻžāϰ āϜāĻ¨ā§āĻŽ āĻĻāĻŋāϤ⧇ āĻāĻŦāĻ‚ āϏāĻšāĻŋāĻ‚āϏāϤāĻž āĻŦāĻž āĻŦ⧈āώāĻŽā§āϝāĻŽā§‚āϞāĻ• āĻ•āĻžāϜāϗ⧁āϞāĻŋāϕ⧇ āϏāĻ•ā§āώāĻŽ āĻ•āϰ⧇⧎ āĻĒāĻĻāĻžāĻ°ā§āĻĨ⧇āϰ āĻ…āĻĒāĻŦā§āϝāĻŦāĻšāĻžāϰ āĻŦāĻž āφāϏāĻ•ā§āϤāĻŋ āφāϚāϰāĻŖ, āϝāĻž āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āĻ•āĻ°ā§āĻŽā§‡āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇āĨ¤ āĻĢāϞ⧇ āϤāĻžāϰāĻž āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻāĻŦāĻ‚ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ⧇āϰ āωāĻĒāϰ āϤāĻžāĻĻ⧇āϰ āφāϏāĻ•ā§āϤāĻŋāϕ⧇ āĻ…āĻ—ā§āϰāĻžāϧāĻŋāĻ•āĻžāϰ āĻĻāĻŋāϝāĻŧ⧇ āĻ§ā§āĻŦāĻ‚āϏāĻžāĻ¤ā§āĻŽāĻ•āĻ­āĻžāĻŦ⧇ āĻ•āĻžāϜ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻĻā§‹āώāĻžāϰ⧋āĻĒ āĻāĻŦāĻ‚ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻžāĻšā§€āύāϤāĻžāϰ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ:

āϜāĻŦāĻžāĻŦāĻĻāĻŋāĻšāĻŋāϤāĻž āĻŦāĻžāĻĄāĻŧāĻžāύ⧋āϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤ⧇ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻĻā§‹āώāĻžāϰ⧋āĻĒ āĻ•āϰ⧇āĨ¤ āĻāϟāĻŋ āĻŦāϞāĻŋāϰ āĻĒāĻžāρāĻ āĻžāϰ āĻĻāĻŋāϕ⧇ āύāĻŋāϝāĻŧ⧇ āϝāĻžā§Ÿ āĻāĻŦāĻ‚ āĻāĻ•āϟāĻŋ āϚāĻ•ā§āϰāϕ⧇ āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āϝ⧇āĻ–āĻžāύ⧇ āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āφāϚāϰāĻŖāϗ⧁āϞāĻŋ āĻ¨ā§āϝāĻžāϝāĻŧāϏāĻ™ā§āĻ—āϤ āĻŽāύ⧇ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āϤāĻžāϰāĻž āĻ­āϝāĻŧ, āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻžāĻšā§€āύāϤāĻž, āĻŦāĻž āĻšā§āĻŽāĻ•āĻŋ āĻŦā§‹āϧ āĻ•āϰ⧇ , āϝāĻž āφāĻ•ā§āϰāĻŽāĻŖāĻžāĻ¤ā§āĻŽāĻ• āĻŦāĻž āĻĒā§āϰāϤāĻŋāϕ⧂āϞ āφāϚāϰāϪ⧇āϰ āĻĻāĻŋāϕ⧇ āύāĻŋā§Ÿā§‡ āϝāĻžā§Ÿ , āϝ⧇āĻ–āĻžāύ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰāĻž āύāĻŋāĻœā§‡āĻĻ⧇āϰ āϰāĻ•ā§āώāĻž āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻ•ā§āώāϤāĻŋ āĻ•āϰ⧇, āφāϘāĻžāϤ⧇āϰ āϚāĻ•ā§āϰāϕ⧇ āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āĻ•āϰ⧇āĨ¤

āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āϤ⧁āϞāύāĻž āĻāĻŦāĻ‚ āĻ•āĻ¨ā§āĻĄāĻŋāĻļāύāĻŋāĻ‚:

āĻ•ā§āϰāĻŽāĻžāĻ—āϤ āύāĻŋāĻœā§‡āϕ⧇ āĻ…āĻ¨ā§āϝ⧇āϰ āϏāĻžāĻĨ⧇ āϤ⧁āϞāύāĻž āĻ•āϰāĻžāϤ⧇ āĻšāĻŋāĻ‚āϏāĻž āĻāĻŦāĻ‚ āĻŦāĻŋāϰāĻ•ā§āϤāĻŋ āϜāĻ¨ā§āĻŽāĻžā§Ÿ āĨ¤ āĻāϟāĻŋ āĻšāĻŋāĻ‚āϏāĻžāϰ āĻ•āĻ°ā§āĻŽā§‡āϰ āĻĻāĻŋāϕ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻ•āϰ⧇ āύāĻŋāĻœā§‡āϰ āĻŽāĻ°ā§āϝāĻžāĻĻāĻž āωāĻ¨ā§āύāϤ āĻ•āϰāĻžāϰ āχāĻšā§āĻ›āĻž āĻĨ⧇āϕ⧇ āωāĻĻā§āĻ­ā§‚āϤ āĻšāϝāĻŧ, āϝāĻž āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻ•ā§āώāϤāĻŋ āĻ•āϰ⧇āĨ¤ āĻ•ā§āώāϤāĻŋāĻ•āĻžāϰāĻ• āφāϚāϰāĻŖāϗ⧁āϞāĻŋāϕ⧇ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āĻŦāĻž āĻĒ⧁āϰāĻ¸ā§āĻ•ā§ƒāϤ āĻ•āϰ⧇ āĻāĻŽāύ āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇ āĻŦ⧇āĻĄāĻŧ⧇ āĻ“āĻ āĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāϰāĻž āĻĻāĻžāύāĻŦ āĻšā§Ÿ āĨ¤ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻŦāĻž āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ• āĻĒā§āϰāĻ­āĻžāĻŦ āĻāĻ•āϟāĻŋ āĻŽāĻžāύāϏāĻŋāĻ•āϤāĻž āϤ⧈āϰāĻŋ āĻ•āϰ⧇ āϝ⧇āĻ–āĻžāύ⧇ āύāĻŋāĻˇā§āϠ⧁āϰāϤāĻž āĻ—ā§āϰāĻšāĻŖāϝ⧋āĻ—ā§āϝ, āĻāĻŽāύāĻ•āĻŋ āωāĻ¤ā§āϏāĻžāĻšāĻŋāϤ āĻšāϝāĻŧāĨ¤

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